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Legal Authority in Premodern Islam
Offering a detailed analysis of the structure of authority in Islamic law, this book focuses on the figure of Yahyā b. Sharaf al-Nawawī, who is regarded as the chief contributor to the legal tradition known as the Shāfi'ī madhhab in traditional Muslim sources, named after Muhammad b. Idrīs al-Shāfi'ī (d. 204/820), the supposed founder of the school of law. Al-Nawawī’s legal authority is situated in a context where Muslims demanded to stabilize legal disposition that is consistent with the authority of the madhhab, since in premodern Islamic society, the ruling powers did not produce or promulgate law, as was the case in other, monarchic civilizations. Al-Nawawī’s place in the lo...
Bosnian: Imam Al-Shatibi's Theory of the Higher Objectives and Intents of Islamic Law
With the end of the early Islamic period, Muslim scholars came to sense that a rift had begun to emerge between the teachings and principles of Islam and Muslims’ daily reality and practices. The most important means by which scholars sought to restore the intimate contact between Muslims and the Qur’an was to study the objectives of Islam, the causes behind Islamic legal rulings and the intentions and goals underlying the Shari'ah, or Islamic Law. They made it clear that every legal ruling in Islam has a function which it performs, an aim which it realizes, a cause, be it explicit or implicit, and an intention which it seeks to fulfill, and all of this in order to real...
The Miraculous Language of the Qur'an: Evidence of Divine Origin
This study illustrates why the language of the Qur'an is miraculous, unique, and evidence of divine authority. The author compares the language of the Qur'an with the language of pre-Islamic poetry, the Prophet's words (hadith), and the language of the Arabs both past and present, to demonstrate that although the Qur'an was revealed in Arabic it was at the same time an Arabic which was entirely new. Original and early Muslim audiences viewed this as miraculous and responded to the Qur'an's words, sounds, rhythms, etc. in a manner consistent with a deeper appreciation of its beauty and majesty which modern ears, trained by familiarity, and despite being surrounded by all manner of dictionarie...
The Ghaznavid and Seljuk Turks
This new view on aspects of the Ghaznavid and Seljuk dynasties concentrates on the relationship of the panegyric poets Farrukhi Sistani (c.995-1032) and Mu'izzi (c.1045-1127) to the Ghaznavid and Seljuk rulers and dignitaries for whom they wrote. Dr Tetley investigates the reliability of the historical information which may be gathered from the poems, and draws comparisons with other historical sources. A solid and impressive work of learning, of interest to scholars in Oriental Studies, Medieval Literature, and History, The Ghaznavid and Seljuk Turks: Poetry as a Source for Iranian History, is the first extended English study of Mu'izzi it presents much new material concerning both this little-studied poet and also the better-known Farrukhi. Additionally, there is a valuable exploration of the relationship between Persians and Turks, a highly significant factor during the rule of the two dynasties.
The Life of Muhammad
This is the first translation into English of al-Waquidi’s Kitab al-Maghazi; one of the early standard histories of the life of Muhammad. It includes extensive notation and a full introduction, plus a foreword from Andrew Rippin.
Islamic Natural Law Theories
This book offers the first sustained jurisprudential inquiry into Islamic natural law theory. It introduces readers to competing theories of Islamic natural law theory based on close readings of Islamic legal sources from as early as the 9th and 10th centuries CE. In popular debates about Islamic law, modern Muslims perpetuate an image of Islamic law as legislated by God, to whom the devout are bound to obey. Reason alone cannot obligate obedience; at most it can confirm or corroborate what is established by source texts endowed with divine authority. This book shows, however, that premodern Sunni Muslim jurists were not so resolute. Instead, they asked whether and how reason alone can be th...
Sahih Muslim Hadith
Imam Muslim (Muslim ibn al-Hajjaj) was born in 202 AH in Naysabur (817/818CE) and died in 261AH (874/875CE)also in Naysabur. He traveled widely to gather his collection of ahadith (plural of hadith), in-cluding to Iraq, Saudi Arabia, Syria and Egypt. Out of 300,000 hadith which he evaluated, approximately 4,000 were extracted for inclusion into his collection based on stringent acceptance criteria. Each report in his collection was checked and the veracity of the chain of reporters was painstakingly established. Sunni Muslims consider it the second most authentic hadith collection, after Sahih Bukhari. However, it is im-portant to realize that Imam Muslim never claimed to collect all authentic traditions as his goal was to col-lect only traditions that all Muslims should agree on about accuracy. It is complete book 2 and book 3 of sahih muslim to guide the readers towards the path of sunnah
