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The Early Islamic Grammatical Tradition
The last decades have witnessed a major resurgence of interest in the Arabic grammatical tradition. Many of the issues on which previous scholarship focused - for example, foreign influences on the beginnings of grammatical activity, and the existence of grammatical "schools" - have been revisited, and new areas of research have been opened up, particularly in relation to terminology, the analytical methods of the grammarians, and the interrelatedness between grammar and other fields such as the study of the Qur'an, exegesis and logic. As a result, not only has the centrality of the Arabic grammatical tradition to Arab culture as a whole become an established fact, but also the fields of general and historical linguistics have finally come to realize the importance of Arabic grammar as one of the major linguistic traditions of the world. The sixteen studies included in this volume have been chosen to highlight the themes which occupy modern scholarship and the problems which face it; while the introductory essay analyses these themes within the wider context of early Islamic activity in philology as well as related areas of religious studies and philosophy.
Custom in Islamic Law and Legal Theory
This book explores the relationship between custom and Islamic law and seeks to uncover the role of custom in the construction of legal rulings. On a deeper level, however, it deals with the perennial problem of change and continuity in the Islamic legal tradition (or any tradition for that matter).
The Historical Formation of the Arab Nation (RLE: The Arab Nation)
This book is a comprehensive examination of the historical process of social formation that gave rise to the communal consciousness of the Arab nation and determined its sense of identity. It aims to provide a historical context for the assessment of prevailing concepts and suggests hypotheses for the development of modern Arab consciousness. The book firstly traces Arab origins and the formation of Arab societies after the emergence of Islam, assessing the perspectives and factors that shaped the rise of the Arab nation in both practical and intellectual terms. It then examines the beginning of the Arab awakening and the course of its development in the latter half of the nineteenth century and the first two decades of the twentieth, focusing on the emergence of a nationalist perspective in the development of intellectual positions on patriotism and Arabism.
Encyclopedia of Canonical Ḥadīth
This encyclopedic work on Islam comprises English translations of all canonical ḥadīths, complete with their respective chains of transmission (isnāds). By conflating the variant versions of the same ḥadīth, the repetitiveness of its literature has been kept wherever possible to a minimum. The latest methods of isnād analysis, described in the general introduction, have been employed in an attempt to identify the person(s) responsible for each ḥadīth. The book is organized in the alphabetical order of those persons. These are the so-called ‘common links’. Each of them is listed with the tradition(s) for the wording of which he can be held accountable, or with which he can at least be associated.
Al-Maqrīzī’s al-Ḫabar ʿan al-bašar
The Arab Thieves examines the development of Arabic outlaw literature via a critical edition and comparative study of ten outlaw biographies compiled by the ninth/fifteenth-century Egyptian historian al-Maqrīzī.
Medieval Damascus
The written text was a pervasive feature of cultural practices in the medieval Middle East. At the heart of book circulation stood libraries that experienced a rapid expansion from the twelfth century onwards. While the existence of these libraries is well known our knowledge of their content and structure has been very limited as hardly any medieval Arabic catalogues have been preserved. This book discusses the largest and earliest medieval library of the Middle East for which we have documentation - the Ashrafiya library in the very centre of Damascus - and edits its catalogue. This catalogue shows that even book collections attached to Sunni religious institutions could hold rather unexpe...
Literacy in the Persianate World
Persian has been a written language since the sixth century B.C. Only Chinese, Greek, and Latin have comparable histories of literacy. Although Persian script changed—first from cuneiform to a modified Aramaic, then to Arabic—from the ninth to the nineteenth centuries it served a broader geographical area than any language in world history. It was the primary language of administration and belles lettres from the Balkans under the earlier Ottoman Empire to Central China under the Mongols, and from the northern branches of the Silk Road in Central Asia to southern India under the Mughal Empire. Its history is therefore crucial for understanding the function of writing in world history. Ea...
National Union Catalog
Includes entries for maps and atlases
