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This book is devoted to the life and academic legacy of Mustafa Badawi who transformed the study of Modern Arabic Literature in the second half of the 20th century.
It is now obvious that something has gone very wrong in the West, and that psychological and social alternatives have become pressing issues. In this timely book, Dr Badawi reminds us that Islam has a historically verifiable track record for healing social chaos and individual tragedy. Sadly, the principles of Islam have all too often been suppressed by the deluge of educational materials, media and socio-economic strangulation from the West. Dr Badawi provides a powerful overview of Islamic metaphysics and unearths its spiritual, social and ethical values as well as a diagnosis of modern man. This is an urgent piece of writing about what we are and where we are.
Translations of 12 Arabic plays written and produced during the past thirty years.
This volume provides an authoritative survey of creative writing in Arabic from the mid-nineteenth century to the present day.
In 2005, a group of actors in Kabul performed Shakespeare's Love’s Labour's Lost to the cheers of Afghan audiences and the raves of foreign journalists. For the first time in years, men and women had appeared onstage together. The future held no limits, the actors believed. In this fast-moving, fondly told and frequently very funny account, Qais Akbar Omar and Stephen Landrigan capture the triumphs and foibles of the actors as they extend their Afghan passion for poetry to Shakespeare's.Both authors were part of the production. Qais, a journalist, served as Assistant Director and interpreter for Paris actress, Corinne Jaber, who had come to Afghanistan on holiday and returned to direct the play. Stephen, himself a playwright, assembled a team of Afghan translators to fashion a script in Dari as poetic as Shakespeare's. This chronicle of optimism plays out against the heartbreak of knowing that things in Afghanistan have not turned out the way the actors expected.
Thorough and enlightening, this account examines the religious practices of Islam. From discourses on reciting the Qur'an and abiding by the five pillars of Islam--profession of faith, prayers, fasting, giving of alms, and pilgrimage--to the role of taqwa--or God fearing--in attaining a good ending to life, this comprehensive guide touches upon many essential aspects of Islam. Additional chapters cover "Ruinous Things," such as arrogance, resentful envy, and avarice, as well as "Saving Things," including repentance, sincerity, reflection, and short hopes.
It is now forty years since this book was written, twenty since it was translated into English, and twelve since the translation was first published. The issues that had caused the author so much concern at the time have become, without exception, all the more pressing today. The need to convey the Islamic concept of Tawhid to the world at large in clear unequivocal terms has been and shall remain a Muslim's first duty. Now that there is renewed worldwide attention towards Islam, it has become even more urgent to convey its core concept, without which there is no religion: The Oneness of God. Key to the Garden is an elaborate exposition of Prophet Muhammad (s) teaching that the inner life must pass through three stages: affirmation of faith with the tongue, then the mind, and finally the heart. The Muslim Testimony of Faith, that there is no deity save God, is at once the essence and the highest principle of Islam. This book is a demonstration, by one of the greatest recipients of the Prophet's heritage of knowledge, of how the whole spectrum of Islamic thought and worship unfolds naturally from these few words.
First Published in 1976 The Reformers of Egypt deals with the views of three major leaders of the Reform School in Egypt - Jamal Al-Din Al-Afghani, Muhammad ’ Abduh and Rashid Ridha. The first was the Socrates of the movement. He wrote little but inspired a great deal. It is difficult to be certain, with regard to the early contributions of ’Abduh, what emanated from Al-Afghani and what’s exclusively ’Abduh’s. The relationship between ’Abduh and Ridha is even more complex, especially when it is realized that Ridha sometimes read into ’Abduh’s thought what was entirely his own. This book is a must read for scholars of Islam, Religion and Egyptian history.