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The fifteen chapters in this volume explore both new and tested theoretical perspectives on literature and culture at large; this multiplicity of discourses is a reflection of the implicit discontent in conforming to the New World Order, and a contestation against hierarchical relationships between countries, which inform the social, cultural and political climates of weaker nations. With the political and economic hegemony of stronger nations, weaker nations run the risk of being dominated, or at the very least, having their own national identity and sovereignty steeped in ambivalence in the face of a globalised culture. This volume hopes to bring together critical views in relation to the ...
From the Greeks to the Arabs and Beyond written by Hans Daiber, is a six volume collection of Daiber’s scattered writings, journal articles, essays and encyclopaedia entries on Greek-Syriac-Arabic translations, Islamic theology and Sufism, the history of science, Islam in Europe, manuscripts and the history of oriental studies. The collection contains published (since 1967) and unpublished works in English, German, Arabic, Persian and Turkish, including editions of Arabic and Syriac texts. The publication mirrors the intercultural character of Islamic thought and sheds new light on many aspects ranging from the Greek pre-Socratics to the Malaysian philosopher Naquib al-Attas. A main concer...
The contributors to this edited collection have all used narrative inquiry in their research into a range of topics and in a range of contexts.
This Festschrift engages in the richness and variety of literatures and cultures of the Malay world, and goes beyond its shores to encounters between different cultures and traditions, and to the relationship between literary and other disciplines. Rainbows of Malay Literature and Beyond communicates the absorbing richness of inter-disciplinary study and knowledge.
The Terengganu Stone has generally been accepted as one of the oldest archaeological artifacts for the evidence of the arrival of Islam to Malaysia, and Southeast Asia more generally. Since its discovery in 1887 the Terengganu Inscription has drawn much interest from scholars of various disciplines. Yet in this volume Emeritus Professor Dr. Ahmat Adam argues that scholarship on the Inscription has consistently misdated the stone and misrepresented its true content. Through philological and historical analysis he argues that the correct date of the Inscription is not 702 H. or 1303 A.D but 708 H. or 1308 A.D and that the Inscription also reveals the usage of a unique calendrical system in the early 14th century, alongside other clues to the nature of historical Malay society.
This groundbreaking work studies the Arabic literary culture of early modern Southeast Asia on the basis of largely unstudied and unknown manuscripts. It offers new perspectives on intellectual interactions between the Middle East and Southeast Asia, the development of Islam and especially Sufism in the region, the relationship between the Arabic and Malay literary traditions, and the manuscript culture of the Indian Ocean world. It brings to light a large number of hitherto unknown texts produced at or for the courts of Southeast Asia, and examines the role of royal patronage in supporting Arabic literary production in Southeast Asia.
This book discusses the need for a paradigm shift from Islamic economics universe of discourse to Iqtisād, a socio-economic system that is entirely independent from other economic doctrines and systems of thought. It provides an overview of critiques of the science and dogma of mainstream, orthodox, neoclassical, or simply Economics, with its axioms of rationality, scarcity, and unlimited wants. There is also a critical analysis of Islamic economics, and its failures to set its own policy agenda and development objectives. Our contention in this book is that Iqtisād--the Qur’an’s vision of how the economy is to be arranged—provides such a paradigm with a radically different philosoph...
Syed Shaikh al-Hady lived in a period where the hegemonic position of Traditionalist Islam in the Malay-Muslim society was challenged by modernization. The traditionalist ulama’ perceived modernity as an ideological enemy; but on the other hand Syed Shaikh al-Hady worked and preached for a synthesis between the two. He believed that Islam and modernization are not antagonistic to each other. Instead, both are useful combination to revive the rational and scientific approach within the Islamic discourse hence making it very attractive to the younger generation of his time. And even until today, Syed Shaykh al-Hady remains as an inspiring figure and an icon for the various contemporary Islamic reformist movements that have resumed the work of islah (reform) and tajdid (renewal) for the betterment of the Muslim society.
Batu Bersurat Terengganu telahpun diterima sebagai salah sebuah artifak tertua yang boleh membuktikan kehadiran Islam di Malaysia dan secara amnya juga di Asia Tenggara. Sejak penemuannya pada tahun 1887 prasasti Terengganu itu telah menarik perhatian kaum sarjana dari berbagai bidang ilmu. Betapapun demikian, dalam buku ini Prof. Emeritus Dr. Ahmat Adam mempertikaikan kajian terhadap prasasti itu yang selama ini memberikan tarikh yang salah iaitu 702 H. atau 1303 M., sedangkan tarikh yang sebenarnya ialah 708 H. atau 1308 M. Suatu penemuan baru daripada hasil kajian Prof. Ahmat Adam, yang menggunakan kaedah filologi dan analisis sejarah, ialah bahawa penggunaan sistem kalendar peribumi telahpun wujud di Terengganu pada awal abad ke-14.