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The Ottoman Press (1908-1923) looks at Ottoman periodicals in the period after the Second Constitutional Revolution (1908) and the formation of the Turkish Republic (1923). It analyses the increased activity in the press following the revolution, legislation that was put in place to control the press, the financial aspects of running a publication, preventive censorship and the impact that the press could have on readers. There is also a chapter on the emergence and growth of the Ottoman press from 1831 until 1908, which helps readers to contextualize the post-revolution press.
This book provides a detailed and carefully researched catalogue of over 140 manuscripts related to the Mevlevi Sufis in their formative period during the thirteenth and fourteenth centuries. It also offers an in-depth and rigorous analysis of the manuscript material, which reveals much about the role of manuscripts in early Mevlevi life, the identity of disciples who were scribes and manuscript owners, and the geographical spread of the Sufi group. The Mevlevi Sufis were one of the most important and prominent socio-religious groups to emerge in late medieval Anatolia, following the Mongol conquests of the 1240s. Sometimes known colloquially as the 'whirling dervishes,' the Mevlevis became ...
Kerajaan Majapahit yang kekuasaannya meliputi hampir seluruh Nusantara dan bahkan sampai Singapura, Filipina dan negara-negara Asia Tenggara lainnya itu, akhirnya runtuh juga. Huru-Hara yang terjadi tahun ke tahun tidak kunjung surut, malah semakin berkobar dan pada akhirnya sang Raja Terakhir Majapahit meninggalkan tahtanya. Majapahit adalah hasil perjuangan Raden Wijaya untuk melanggengkan kekuasaan Singhasari. Di tangannya, Majapahit menjadi besar dan kuat. Pada masa Hayam Wuruk berkuasa, Majapahit mencapai puncak kejayaannya. Tetapi, dunia adalah kehidupan fana. Tak ada yang abadi dan akhirnya harus digantikan yang baru. Ya, muncullah Raden Fatah, salah satu keturunan Sang Raja Terakhir ...
History and research on Jemaah Islamiyah and Islamic fundamentalism.
Islam di Jawa tidak dapat dipisahkan dari budaya Jawa itu sendiri. Ibarat kata, Islam di Jawa memiliki konsep keberagaman sekaligus budaya dalam satu napas. Konsep ini tentu baik untuk dilestarikan. Sebab, dengan begitu, semangat nilai-nilai budaya dalam masyarakat tidak akan hilang dengan adanya Islam, bahkan pola Islam yang rahmatan lil ‘alamin akan menemukan wajahnya di tengah-tengah masyarakat. Nah, buku karya Husnul Hakim ini penting dibaca bagi masyarakat yang ingin mengetahui alur sejarah masuknya Islam ke Jawa, agar umat Islam mampu memaknai Islam dan kejawaannya secara bersamaan. Dengan demikian, diharapkan masyarakat Indonesia, khususnya Jawa tidak beranggapan bahwa Islam harus berwajah Arab. Perlu ditegaskan bahwa Arab memang tempat kelahiran Nabi Muhammad Saw sebagai utusan untuk menyebarkan Islam. Namun, bukan berarti segala sesuatu yang berasal dari Arab mencerminkan wajah Islam yang rahmatan lil ‘alamiin. Dengan begitu, semua amalan Islam di Indonesia akan tercipta. Selamat membaca!
This volume is a curriculum guide, developed by the American Forum, Inc. to assist secondary-level teachers and students in understanding more about Turkey from a humanities perspective.
Between the Mongol invasions in the mid-13th century and the rise of the Ottomans in the late 14th century, the Lands of Rum were marked by instability and conflict. Despite this, a rich body of illuminated manuscripts from the period survives, explored here in this extensively illustrated volume. Meticulously analysing 15 beautifully decorated Arabic and Persian manuscripts, including Qur'ans, mirrors-for-princes, historical chronicles and Sufi works, Cailah Jackson traces the development of calligraphy and illumination in late medieval Anatolia. She shows that the central Anatolian city of Konya, in particular, was a dynamic centre of artistic activity and that local Turcoman princes, Seljuk bureaucrats and Mevlevi dervishes all played important roles in manuscript production and patronage.
İslâm Tarihi literatürü Hz. Peygamber (s) döneminden başlayıp gelişen Müslümanlardaki ilim geleneğinin önemli bir birikimidir. Müslümanlardaki tarih merakı beşerî ve geleneksel saiklerle geliştiği gibi gündelik hayatlarındaki ihtiyaçlarla ve dinî gerekçelerle de gelişme göstermiştir. Neticede Müslümanların asırlar içinde tarihin farklı alanlarıyla ilgili yazdıkları eserlerin sayıları binlerle ifade edilebilecek devasa bir birikime ulaşmıştır. Esasen tarih için geçmişte yazılmış olan her metin kullanılacağı yere bağlı olmak üzere kaynak niteliği taşıyabilir. Yerine göre hadis ya da tefsir kitaplarında yer alan rivayetler kaynak olduğ...