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Istilah living hadis merupakan sebuah terminologi baru dalam ranah kajian hadis di Indonesia. Kajian yang ada atas hadis cenderung hanya terkait erat dengan ilmu hadis, kajian kitab-kitab hadis dan pemaknaannya saja. Ragam penelitian dalam konteks tersebut sering kali tidak menghasilkan data baru. Hal ini dikarenakan kajian-kajian yang ada berbasis teks dan belum mengintegrasikan dengan keilmuan lain seperti ilmu sosial kemasyarakatan dan ilmu-ilmulainnya. Semangat di atas sebenarnya sesuai dengan adagium Islam sebagai agama yang ṣāliḥun likulli zamān wa makān. Artinya Islam dapat diterima di mana pun dan kapan pun. Upaya di atas dengan memahami sumber ajaran Islam hadis dengan beragam keilmuan kekinian menjadikan ajaran Islam itu sendiri semakin hidup dimasyarakat. Buku ini merupakan hasil kajian atas fenomena penelitian yang berada dalam kultur masyarakat dalam hal ini pesantren, yang kemudian dintegrasikan sebagai lanskap hadis yang hidup di tengah budaya dan masyarakat.
The Second Edition of Ken Guest's Cultural Anthropology: A Toolkit for a Global Age covers the concepts that drive cultural anthropology by showing that now, more than ever, global forces affect local culture and the tools of cultural anthropology are relevant to living in a globalizing world.
Nabi Muhammad saw., adalah sosok teladan sempurna bagi umat Islam. Di balik sifatnya sebagai manusia biasa, beliau juga sosok pengamal Al-Quran yang merupakan sumber inti ajaran Islam, rahmatan lilalamin. Artinya, segala yang dikerjakan beliau berlandaskan sumber hukum paling utama tersebut. Nabi Muhammad saw., adalah pemimpin terbaik di dunia sekaligus tersukses. Beliau menorehkan prestasi yang sangat gemilang nan cemerlang. Di bidang agama, Rasulullah merupakan pemimpin agama yang mengedepankan kasih sayang demi tegaknya kalimat Allah di bumi. Di bidang perang, beliau pemimpin yang berjiwa ksatria dan ahli strategi. Di bidang kenegaraan, nabi pemimpin negara yang brilian sehingga mampu membangun peradaban Madinah sebagai peradaban yang unggul. Sementara itu di bidang keluarga, belaiu teladan indah untuk membangun rumah tangga penuh cinta. Buku ini mengulas lebih dalam tentang potret nabi Muhammad saw., sebagai seorang pemimpin. Rasulullah adalah pemimpin terbaik dan yang sangat layak menjadi teladan kebajikan.
Contesting Justice examines the development of the laws and practices governing the status of women in Muslim society, particularly in terms of marriage, polygamy, inheritance, and property rights. Ahmed E. Souaiaia argues that such laws were not methodically derived from legal sources but rather are the preserved understanding and practices of the early ruling elite. Based on his quantitative, linguistic, and normative analyses of Quranic texts—and contrary to the established practice—the author shows that these texts sanction only monogamous marriages, guarantee only female heirs' shares, and do not prescribe an inheritance principle that awards males twice the shares of females. He critically explores the way religion is developed and then is transformed into a social control mechanism that transcends legal reform, gender-sensitive education, or radical modernization. To ameliorate the legal, political, and economic status of women in the Islamic world, Souaiaia recommends the strengthening of civil society institutions that will challenge wealth-engendered majoritism, curtail society-manufactured conformity, and bridle the absolute power of the state.
Debate on freedom of religion as a human right takes place not only in the Western world but also in Muslim communities throughout the world. For Muslims concerned for this freedom, one of the major difficulties is the 'punishment for apostasy' - death for those who desert Islam. This book argues that the law of apostasy and its punishment by death in Islamic law are untenable in the modern period. The law of apostasy conflicts with a variety of foundation texts of Islam and with the current ethos of human rights, in particular the freedom to choose one's religion. In examining the significant challenges the punishment of apostasy faces in the modern period inside and outside Muslim communities - exploring in particular how the issue is dealt with in a multi-religious Muslim majority country, Malaysia - the authors discuss arguments by prominent Muslims today for an absolute freedom of religion and for discarding the death penalty for apostasy.
Second edition of the history of Islamic political thought that traces its roots from early Islam to the current age of Fundamentalism (622 AD to 2010 AD).
Islamic Capital Markets: A Comparative Approach (2nd Edition) looks at the similarities and differences between Islamic capital markets and conventional capital markets. The book explains each topic from both the conventional and the Islamic perspective, offering a full understanding of Islamic capital markets, processes, and instruments. In addition to a full explanation of Islamic products, the book also ensures a holistic understanding of the dual markets within which Islamic capital markets operate.Ideal for both students and current practitioners, the second edition of the highly successful Islamic Capital Markets: A Comparative Approach fills a large gap in the current literature on the subject, featuring case studies from Malaysia, Indonesia, Europe, and the Middle East. One of the few comprehensive, dedicated guides to the subject available, the book offers comprehensive and in-depth insights on the topic of Islamic finance for students and professionals alike.
Expands and updates family law as it pertains to women with regard to marriage, divorce and inheritance throughout the Middle East.This second revised edition of John L. Esposito's landmark work expands and updates coverage of family law reforms -- marriage, divorce, and inheritance -- throughout the Middle East, North Africa, South and Southeast Asia. Copyright © Libri GmbH. All rights reserved.
Summary: "Since the rise of the Taliban and Al Qaeda, the traditional Islamic schools known as the madrasa have frequently been portrayed as hotbeds of terrorism. For much longer, the madrasa has been considered by some as a backward and petrified impediment to social progress. However, for an important segment of the poor Muslim populations of Asia, madrasas constitute the only accessible form of education. This volume presents an overview of the madrasas in countries such as China, Indonesia, Malayisia, India and Pakistan."--Publisher description.