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In the few years since the attack on the World Trade Center on September 11, 2001, evil has become a central theme in the media and human consciousness: the evil of terrorism, the evil of secular culture, concern for poverty, and climate change... Yet different cultures and religious traditions have different ideas of what evil is and what its root causes are. Although there is no massive clash of cultures, many disagreements and also conflicts in the world arise from the deep differences in views of evil. This volume explores religious views of evil. Scholars from different religions and from various parts of the world describe how people probe the depths of evil--and by necessity that of good--from their own background in various worldviews. In their explorations, almost all address the need to go beyond morality, and beyond legalistic definitions of evil and of good. They point to the radical depths of evil in the world and in human society and reinforce our intuition that there is no easy solution. But if we can gain a better understanding of what people from other worldview traditions and cultures consider evil, we are that much closer to a more peaceful world.
The two-volume set LNCS 6755 and LNCS 6756 constitutes the refereed proceedings of the 38th International Colloquium on Automata, Languages and Programming, ICALP 2011, held in Zürich, Switzerland, in July 2011. The 114 revised full papers (68 papers for track A, 29 for track B, and 17 for track C) presented together with 4 invited talks, 3 best student papers, and 3 best papers were carefully reviewed and selected from a total of 398 submissions. The papers are grouped in three major tracks on algorithms, complexity and games; on logic, semantics, automata, and theory of programming; as well as on foundations of networked computation: models, algorithms and information management.
Verbin engages with the logical features of the experience of divine abuse and the religious difficulties to which it gives rise.
One of the urgent tasks of modern philosophy is to find a path between the rationalism of the Enlightenment and the relativism of postmodernism. Rationalism alone cannot suffice to solve today’s problems, but neither can we dispense with reasonable critique. The task is to find ways to broaden the scope of rational thought without losing its critical power. The first part of this volume explores the ideas of Enlightenment philosophers and shows nuances often absent from the common view of the Enlightenment. The second part deals with some of the modern heirs of Enlightenment, such as Durkheim, Habermas, and Derrida. In the third part this volume looks at alternatives to Enlightenment thought in West European, Russian and Buddhist philosophy. Part four provides, over against the Enlightenment, a new starting point for the philosophy of religion in thinking about human beings, God, and the description of phenomena.
This study offers a new understanding of martyrdom across four religious traditions, analyzed through the lens of political theology.
This book examines why individuals and communities invest heavily in their religious life through multi-disciplinary perspectives. It pursues philosophical, psychological, deep time historical and adaptive answers to this question. Religion is a profoundly puzzling phenomenon from an evolutionary perspective. Commitment to religions are typically expensive, and most of the beliefs that motivate them cannot be true (since religious belief systems are inconsistent with one another). Yet some form of religion seems to be universal and resilient in historically known cultures – though not, if archaeology is to be trusted, in human communities early in the evolution of our species. We have coll...