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An anatomy of the increasing sectarianization of conflicts in the Middle East, by some of the leading scholars writing on the region.
Conference proceedings of the First Annual Valletta 2018 Conference held in Malta in 2014, in the build up to Valletta as European Capital of Culture. Contributions by: Jason Micallef, Evarist Bartolo, Owen Bonnici, Mostafa Hassani-Idrissi, Henry Frendo, Khadija El Bennaoui, Lluis Bonet, Christine M. Merkel, Karel Bartak, Carlo Testini, Ferdinand Richard, Nadia von Maltzahn, Enric Olivé Serret, Roger Tropeano, Giacomo Sferlazzo, Hatto Fischer, George Cassar, Anna Steinkamp, France Irmann, Jason Dittmer, Karsten Xuereb.
Drawing on international examples, this book interrogates the relationship between the arts, culture and community development. Contributors from six continents, reimagine community development as they consider how aesthetic arts contribute to processes of peacebuilding, youth empowerment, participatory planning and environmental regeneration.
Since the Iranian Revolution of 1979, the close alliance between Syria and Iran has endured for over three decades, based on geopolitical interests between the two states and often framed in the language of resistance. In view of their strong relationship at a state-level, what have Syria and Iran each been doing to foster popular exchange and employ cultural tools to build an image in the other country? The Syria-Iran Axis examines the motivations, content and reach of cultural diplomacy between Syria and Iran to determine to what degree the two partners have been successful in bridging their world views and political outlooks. By analysing the extent to which a state-directed cultural exchange can foster bilateral relations in the Middle East, Nadia von Maltzahn offers a unique analysis of the formation of foreign policy and diplomacy in the region.
A study of the period of armed conflict following the collapse of the Ottoman Empire in the Middle East.
This book, first ethnographic attempt, examines negated spaces, practices, and relationships that have been intentionally or unintentionally dismissed from academic and non-academic studies, articles, reports, and policy papers that investigate and debate the experiences of Coptic Orthodox Christians in Egypt. By taking the Coptic identity and faith to bars, liquor stores, coffeehouses, weed gatherings, prisons, casinos, night clubs, brothels, dating applications, and porn sites, this book argues that airing out this “dirty laundry” points to the limits of victimhood and activist narratives that shape the representation of Coptic grievances and interests on both national and internationa...
In Jerusalem, as World War II was coming to an end, an extraordinary circle of friends began to meet at the bar of the King David Hotel. This group of aspiring artists, writers, and intellectuals—among them Wolfgang Hildesheimer, Jabra Ibrahim Jabra, Sally Kassab, Walid Khalidi, and Rasha Salam, some of whom would go on to become acclaimed authors, scholars, and critics—came together across religious lines in a fleeting moment of possibility within a troubled history. What brought these Muslim, Jewish, and Christian friends together, and what became of them in the aftermath of 1948, the year of the creation of the State of Israel and the Palestinian Nakba? Sonja Mejcher-Atassi tells the ...
How the “recycling” of the Ottoman Empire’s uses of genealogy and religion created new political orders in the Middle East In this groundbreaking book, Adam Mestyan argues that post-Ottoman Arab political orders were not, as many historians believe, products of European colonialism but of the process of “recycling empire.” Mestyan shows that in the post–World War I Middle East, Allied Powers officials and ex-Ottoman patricians collaborated to remake imperial institutions, recycling earlier Ottoman uses of genealogy and religion in the creation of new polities, with the exception of colonized Palestine. These polities, he contends, should be understood not in terms of colonies and...
This collection will explore the myriad encounters which have taken place between Iranians and Russian in the nineteenth and twentieth centuries. It will include some discussion of diplomacy and foreign policy but a central objective of the collection will be to widen the scholarly perspective to incorporate an understanding of other types of encounter, whether political, economic, social, cultural, or intellectual, and both friendly and hostile, especially as these developed beyond the official and elite levels. In particular it will attempt to understand the complexities of the impact on Iran of the Russian presence on its northern borders: the very expansion of Tsarist empire during the nineteenth century threatening Iran's independence yet bringing ideas of social-democracy to its doorstep, the Soviet Union in the twentieth century similarly contradictory in its effect, sustaining radical Iranian politics while advancing its own strategic interests.
There has been a growing interest in recent years in reviewing the continued impact of the Ottoman empire even long after its demise at the end of the First World War. The wars in former Yugoslavia, following hot on the civil war in Lebanon, were reminders that the settlements of 1918-22 were not final. While many of the successor states to the Ottoman empire, in east and west, had been built on forms of nationalist ideology and rhetoric opposed to the empire, a newer trend among historians has been to look at these histories as Ottoman provincial history. The present volume is an attempt to bring some of those histories from across the former Ottoman space together. They cover from parts of former Yugoslavia, Bulgaria and Greece to Lebanon, including Turkey itself, providing rich material for comparing regions which normally are not compared.