You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
as Noah becomes Nelson Fire, he truly embraces his new identity as the new Nelson Fire, Noah then heads off to Maple Valley, WA where Nelson Christopher Amador spent most of his time in his youth. but Noah discovers that Maple Valley turned into a much bigger city since Nelson left there back in the late 2000's. Along his journey he comes across a very evil and creepy doctor name Dr. Staffon who knew Nelson Christopher Amador but sadly was the Ghostmen's 1st victim and he turns into the evil monster known as the Goth-Sin and he wants to destroy Maple Valley with his evil and dark powers. Noah comes across a beautiful girl name Alana and forms a bond with the girl but she also has fire powers just like Noah. The Goth-Sin also kidnaps Alana and destroys Maple Valley and takes her to Bellingham, WA and Noah has to save her from this evil and terrifying monster. Noah also learns more about the girl but another evil fighter is around the corner and wants to kill Noah real bad...
'This book fills a tremendous void...' wrote E. Fuller Torrey, M.D., about the first edition of I AM NOT SICK, I Don't Need Help! Ten years later, it still does. Dr. Amador's research on poor insight was inspired by his attempts to help his brother Henry, who developed schizophrenia, accept treatment. Like tens of millions of others diagnosed with schizophrenia and bipolar disorder, Henry did not believe he was ill. In this latest edition, 6 new chapters have been added, new research on anosognosia (lack of insight) is presented and new advice, relying on lessons learned from thousands of LEAP seminar participants, is given to help readers quickly and effectively use Dr. Amador s method for helping someone accept treatment. I AM NOT SICK, I Don't Need Help! is not just a reference for mental health practitioners or law enforcement professionals. It is a must-read guide for family members whose loved ones are battling mental illness. Read and learn as have hundreds of thousands of others...to LEAP-Listen, Empathize, Agree, and Partner-and help your patients and loved ones accept the treatment they need.
Set against a vibrant South Bronx neighborhood and the queer youth culture of Manhattan's piers, Chulito is a coming-of-age, coming out love story of a sexy, tough, hip hop-loving, young Latino man and the colorful characters who populate his block. Chulito, which means "cutie," is one of the boys, and everyone in his neighborhood has seen him grow up--the owner of the local bodega, the Lees from the Chinese restaurant, his buddies from the corner, and all of his neighbors and friends, including Carlos, who was Chulito's best friend until they hit puberty and people started calling Carlos a pato...a faggot. Culito rejects Carlos, buries his feelings for him, and becomes best friends with Kamikaze, a local drug dealer. When Carlos comes home from his first year away from college and they share a secret kiss, Chulito's worlds collide as his ideas of being a young man, being macho, and being in love are challenged. Vivid, sexy, funny, heartbreaking, and fearless, this knock out novel is destine to become a gay classic.
A Companion to Religious Minorities in Early Modern Rome investigates the lives and stories of the many groups and individuals in Rome, between 1500 and approximately 1750, who were not Roman (Latin) Catholic. It shows how early modern Catholic people and institutions in Rome were directly influenced by their interactions with other religious traditions. This collection reveals the significant impact of Protestants, Muslims, Jews, and Eastern Rite Christians; the influence of the many transient groups and individual travelers who passed through the city; the unique contributions of converts to Catholicism, who drew on the religion of their birth; and the importance of intermediaries, fluent in more than one culture and religion. Contributors include: Olivia Adankpo-Labadie, Robert John Clines, Matthew Coneys Wainwright, Serena Di Nepi, Irene Fosi, Mayu Fujikawa, Sam Kennerley, Emily Michelson, James Nelson Novoa, Cesare Santus, Piet van Boxel, and Justine A. Walden.
None
None
None
This volume considers the complex relationships that exist between Christianity, rape culture, and gender violence. Each chapter explores the various roles that Christian theologies, teachings, and practices have played in shaping contemporary understandings of gender violence and in sanctioning rape-supportive cultural belief systems and practices. Our contributors explore this topic from a range of disciplinary perspectives, including theology, gender and queer studies, cultural studies, pastoral care, and counseling. Together, the chapters in this volume testify to the considerable influence that Christianity has had, and continues to have, in directing conversations within the Christian tradition around gender violence and rape culture. They therefore invite readers to engage fruitfully in these conversations, fostering transformative dialogues with the Christian community about our shared responsibility to tackle the current global crisis of gender violence.