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Transatlantic Radicals and the Early American Republic
In the transatlantic world of the late eighteenth century, easterly winds blew radical thought to America. Thomas Paine had already arrived on these shores in 1774 and made his mark as a radical pamphleteer during the Revolution. In his wake followed more than 200 other radical exiles—English Dissenters, Whigs, and Painites; Scottish "lads o'parts"; and Irish patriots—who became influential newspaper writers and editors and helped change the nature of political discourse in a young nation. Michael Durey has written the first full-scale analysis of these radicals, evaluating the long-term influence their ideas have had on American political thought. Transatlantic Radicals uncovers the roo...
Identifying the Image of God
Between 1820 and 1860, American social reformers pioneered a 'politics of identification' which portrayed minority and socially excluded groups as both physically vunerable and socially related. This text traces the theme of identification through the literature of social reform.
The Persistence of the Old Regime
In this classic work which analyzes the context in which thirty years of war and revolution wracked the European continent, the great historian Arno Mayer emphasizes the backwardness of the European economies and their political subjugation by aristocratic elites and their allies. Mayer turns upside down the vision of societies marked by modernization and forward-thrusting bourgeois and popular social classes, thereby transforming our understanding of the traumatic crises of the early twentieth century.
The Classical Marxist Critiques of Religion: Marx, Engels, Lenin, Kautsky
In view of the enormous number of works on Marxism in general and in light of the many books and articles touching on the relationship of Marxism to religion in particular, it may fairly be asked why yet another such work should be produced. My reply is that in eliciting answers to the kinds of questions posed by the methodology I have used, it was necessary to go to the primary sources almost exclusively. This is not to bemoan a sad fate but to affirm that there are notable deficiencies in the secondary sources relevant to my topic. By way of general indictment, I contend that the major difficulty with existing studies of the Marxist critique of religion is that their authors, whether expos...
The Genesis of Genesis
The Genesis of Genesis is about the mytho-empiricism of creation—cosmogony. In its attempt to compare the mythologies of the ancient Eastern Mediterranean cultures—Egyptian, Greek, Judaic and Mesopotamian—the Judaic cosmogony of genesis, which is unique in its reliance on the word as creative agent, is contrasted with the Egyptian, Greek and Mesopotamian mythologies, which are more deterministic.
The Theory of Archetypes
The central thesis of the book is that man's perception of mind, body and spirit has influenced his thinking in the social sciences. Mind, body and spirit serve as archetypes for social thinking and social institutions. The book applies these concepts to major theories in the social sciences, and also suggests ways to improve social institutions and practices, by understanding the relationships between mind, body and spirit.
Shakespeare's Apprenticeship
The contents of the Shakespeare canon have come into question in recent years as scholars add plays or declare others only partially his work. Now, new literary and historical evidence demonstrates that five heretofore anonymous plays published or performed during his lifetime are actually his first versions of later canonical works. Three histories, The Famous Victories of Henry the Fifth, The True Tragedy of Richard the Third, and The Troublesome Reign of John; a comedy, The Taming of a Shrew; and a romance, King Leir, are products of Shakespeare's juvenile years. Later in his career, he transformed them into the plays that bear nearly identical titles. Each is strikingly similar to its canonical counterpart in terms of structure, plot and cast, though the texts were entirely rewritten. Virtually all scholars, critics and editors of Shakespeare have overlooked or disputed the idea that he had anything to do with them. This addition of five plays to the Shakespeare canon introduces a new facet to the authorship debate, and supplies further evidence that the real Shakespeare was Edward de Vere, seventeenth Earl of Oxford.
Biblical References in Shakespeare's Plays
The hundreds of biblical references in Shakespeare's plays give ample evidence that he was well acquainted with Scripture. Not only is the range of his biblical references impressive, but also the aptness with which he makes them. Hamlet and Othello each have more than fifty biblical references. No study of Shakespeare's plays is complete that ignores Shakespeare's use of scripture. The Bibles that Shakespeare knew, however, were not those that are in use today. By the time the King James Bible appeared in 1611, Shakespeare's career was all but over, and the Anglican liturgy that is evident in his plays is likewise one that few persons are acquainted with. This volume provides a comprehensiv...
Quakerism, Its Legacy, and Its Relevance for Gandhian Research
This elaborate book explores Quakerism, its legacy, and its relevance for Gandhian research. The topics covered here include the historical circumstances, conditions, and thought that led to the birth of Quakerism; the seeds and history of the movement; the themes, principles, and practices of the sect; and the aid, change, reform, and conciliation efforts Quakers made to make people, communities, and nations more tolerant, problem-free, and united. As such, the book will appeal to scholars, planners, policy-makers, and practitioners concerned with the boundaries of liberties, freedoms, pacifism, peace, and justice across people, communities, and nations.
