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Cetasika means belonging to the mind. It is a mental factor which accompanies consciousness (citta) and experiences an object. There are 52 cetasikas. This book gives an outline of each of these 52 cetasikas and shows the relationship they have with each other. It will help the student have more understanding of the intricate operations of the mind enabling the development of good qualities and the eventual eradication of all defilements. It will help to understand that citta and cetasika act according to their own conditions and that an abiding agent (soul or self) is not to be found. The book assumes some previous knowledge of Buddhism.
A general introduction to physical phenomena and the way they are related to each other and to mental phenomena. The purpose of this book is to show that the study of both mental phenomena and physical phenomena is indispensable for the development of the eightfold Path. The quotations from the scriptures provide the reader with lively examples of the way the physical phenomena, which are depending on conditions, perform their functions in daily life. The study of this book will help the reader to understand the Buddha's teaching of non-self. This book is suitable for those who already have some knowledge of Buddhism.
A general introduction to the main ideas of Theravada Buddhism. The purpose of this book is to help the reader gain insight into the Buddhist scriptures and the way in which the teachings can be used to benefit both ourselves and others in everyday life. Several chapters are written in the form of question and answer, inspired by questions posed by ordinary people who were confronted with difficulties in the practical application of the teachings. The book will be an invaluable aid for those individuals who wish to develop the Buddhist path to true understanding. Suitable for both practicing Buddhists and newcomers to the teachings.
This book consists of 276 Jottings taken from Zoom discussions during the Covid-19 pandemic. They are all about the truth of life at the present moment as taught by the Buddha. Contains over 60 quotes from the Theravada scriptures.
Van Gorkom shows that the study of both mental phenomena and physical phenomena is indispensable for the development of the eightfold path. The study of this book will help the reader to understand the Buddha's teaching of non-self.
An introduction to the basic Buddhist teachings of mettā, loving-kindness, and its application in today's world. The book is a compilation of lectures given by the author, Ms Sujin Boriharnwanaket, in the Boranives Temple, Bangkok, for mixed groups of scholars, monks and lay people. Part of the book features questions and answers raised during the lectures. Although some Buddhist background is assumed, the complete beginner would appreciate much of the text.
An introduction to the doctrine of Theravada Buddhism and the development of mindfulness through the Buddhist tradition.
Why do we do what we do? why do we see what we see? Seeing, attachment, generosity, all experiences in life can arise only because of a concurrence of conditions. This book is an introduction to the seventh book of the Abhidhamma, that deals with the conditionality of life. It explains the deep underlying motives for all actions through body, speech and mind and shows that these are dependent on conditions and cannot be controlled by a 'self'. The study of conditions is indispensable for understanding the teaching of the 'Dependent Origination' and the meaning of the Buddha's teaching of non-self. This book is suitable for those who have already made a study of the Buddha's teachings.
Love and Sympathy in Theravada Buddhism discusses the context and contents of the Theravada teachings on love, sympathy, and the collective meditative set of four sublime attitudes (brahmavihara) universal love, compassion, sympathetic joy, and equanimity. The presentation is based upon the first four of the five collections of Buddha's discourses, a stylistically homogeneous compilation of the earliest strata of Theravada scripture compiled before 350 B.C. After discussing the Pali material relevant to these topics in the first five chapters of this work, the author includes a detailed examination and critique of their position in Chapter Six. His concern is with the motives to social action as well as the psychological and soteriological import of the Theravada teachings on love, sympathy, and the sublime attitudes. Only through seeing these facets can the unique vision of Theravada Buddhism be appreciated.