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In the advance yeshiva, adult males spend long periods of time-sometimes their entire lives-studying and interpreting traditional writings on Jewish law and theology, all but totally cut off from the mainstream of American life, and indeed, the lives of most American Jews. Why is this East European incarnation of an ancient Jewish tradition flourishing in present-day America? What does its successful transplantaion tell us about Orthodox Jewish life?
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In the context of an account of the authors' own conversion to Judaism as a result of study of the Holocaust, discusses moral and theological problems arising from the Holocaust and the need for a reorientation of Christian and Western thought.
"This is the first thorough study of the ArtScroll publishing 'phenomenon,' which is a major force in contemporary English-speaking Jewish life. It is deeply and richly informed by interdisciplinary work on semiotics, textuality and mediation. It will be quite useful to those working in areas such as religion and media, contemporary Jewish studies, history of print, sociology of religion, and American religion. And it should fascinate those who are regular if not always uncritical users of ArtScroll publications."_Jonathan Boyarin, University of North Carolina Chapel Hill "With stunning clarity, wit and originality, Jeremy Stolow takes us into the deeply influential but largely unexplored wo...
An essential work for the newly observant on how to ease into a religious lifestyle and maintain good family relations. This practical halachic guide discusses real-life situations, such as dealing with parental requests that are contrary to Jewish law, attending family ceremonies in non-Orthodox settings, and how to solve kashruth dilemmas.
The Library owns the volumes of the American Jewish Yearbook from 1899 - current.
"In Samson Raphael Hirsch's Religious Universalism and the German-Jewish Quest for Emancipation Moshe Miller argues that nineteenth-century German Jews of all persuasions actively sought acceptance within German society and aspired to achieve full emancipation from the many legal strictures on their status as citizens and residents. But, where non-Orthodox Jews sought a large measure of cultural assimilation, Orthodox Jews were content with more delimited acculturation. However, they were no less enthusiastic about achieving emancipation and acceptance in German society. There was one issue, though, which was seen by non-Jewish critics of emancipation as a barrier to granting civic rights to...
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