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"This is a remarkable piece of scholarship that illuminates general and specific tendencies in Islamic education in South Thailand. Armed with an enormous amount of rich empirical detail and an elegant writing style, the author debunks the simplistic Orientalist conceptions of Wahhabi and Salafi influences on Islamic education in South Thailand. This work will be a state-of-the-art source for understanding the role of Islam and the ongoing conflict in this troubled region of Southeast Asia. The book is significant for those scholars who are attempting to understand Muslim communities in Southeast Asia, and also for those who want deep insights into Islamic education and its influence in any ...
At the heart of the on-going armed conflict in southern Thailand is a fundamental disagreement about the history of relations between the Patani Malays and the Thai kingdom. While the Thai royalist-nationalist version of history regards Patani as part of that kingdom "since time immemorial," Patani Malay nationalists look back to a golden age when the Sultanate of Patani was an independent, prosperous trading state and a renowned center for Islamic education and scholarship in Southeast Asia — a time before it was defeated, broken up, and brought under the control of the Thai state. While still influential, in recent years these diametrically opposed views of the past have begun to make wa...
Thailand's political problems attracted international attention when yellow shirted anti-Thaksin protestors closed down Bangkok's international airports in November 2008; the following April pro-Thaksin red shirts prevented an ASEAN-East Asia Summit, and clashed violently with the army in the streets of Bangkok. Conflict between groups for and against former Prime Minister Thaksin has polarized Thai society. Under his watch, violence also returned to the Malay Muslim south, with the loss of over 3,000 lives. The military coup that ousted Thaksin was supposed to end all this, but instead polarization increased and southern violence continued. This book is about how Thaksin divided Thailand, the nature of the southern conflict, and problematic attempts to establish a consensus around a post-Thaksin political order.
When students from a Muslim boarding school were convicted for the 2002 terrorist bombings in Bali, Islamic schools in Southeast Asia became the focus of intense international scrutiny. Some analysts have warned that these schools are being turned into platforms for violent jihadism. Making Modern Muslims is the first book to look comparatively at Islamic education and politics in Southeast Asia. Based on a two-year research project by leading scholars of Southeast Asian Islam, the book examines Islamic schooling in Malaysia, Indonesia, Thailand, Cambodia, and the southern Philippines. The studies demonstrate that the great majority of schools have nothing to do with violence but are undergo...
This book surveys the growth and development of Islam in Malaysia from the eleventh to the twenty-first century, investigating how Islam has shaped the social lives, languages, cultures and politics of both Muslims and non-Muslims in one of the most populous Muslim regions in the world. Khairudin Aljunied shows how Muslims in Malaysia built upon the legacy of their pre-Islamic past while benefiting from Islamic ideas, values, and networks to found flourishing states and societies that have played an influential role in a globalizing world. He examines the movement of ideas, peoples, goods, technologies, arts, and cultures across into and out of Malaysia over the centuries. Interactions betwe...
Proceedings of The 6th MAC 2016 - The 6th Multidisciplinary Academic Conference in Prague 2016.
At a time when the post-Arab Spring Middle East is permeated with political turmoil, extremism and violence, and the muses are not really heard, Dr. Giora Eliraz invites readers to join a refreshing intellectual journey back in time to the years of interwar Egypt. In his book, The Intellectual Discourse of Interwar Egypt: Globalization of Ideas Amidst Winds of Change, Dr. Eliraz sheds light on a fascinating, colourful chapter in the modern intellectual history of Egypt, a country that has been commonly known as a center of gravity for the Arab world. Indeed, interwar Egypt weathered political storms and severe social and economic problems, as well. Nevertheless, between the two World Wars, E...
These 13 papers were selected from those given by senior analysts from Thailand and the region at the 2006 and 2007 seminars of the National Thai Studies Centre at the Australian National University. The Coup of 2006 and other turbulent events were more or less in progress during the seminars so some of the papers have the flavour of immediacy. Among the subjects addressed are: the Constitutions of 1997 and 2007 and their impacts; the policies, fall and possible future impact of Thaksin Shinawatra, Prime Minister 2001-2006; four papers are on aspects of the ongoing insurgency in Southern Thailand; and the final three papers focus on the economy with discussion of the impact of political uncertainty on business. With much tabulated data and index.
Islam in Philippines, an endless struggle / by Choirul Fuad Yusuf -- Problems of Muslim integration in post-colonial Philippines / by Arif Syibromalisi -- Traces of Muslim community in Burma (Myanmar) / by Ridwan Bustaman -- Islam development in post-independence Burma, reviewing Rohingnya Muslim monority / by Ali Fahrudin -- History of Islam in Pattani, Thailand / by Syaukani -- The dynamics of Islam in Pattani in the 20th century / Masmedia Pinem.
Religion and nationalism are two of the most potent and enduring forces that have shaped the modern world. Yet, there has been little systematic study of how these two forces have interacted to provide powerful impetus for mobilization in Southeast Asia, a region where religious identities are as strong as nationalist impulses. At the heart of many religious conflicts in Southeast Asia lies competing conceptions of nation and nationhood, identity and belonging, and loyalty and legitimacy. In this accessible and timely study, Joseph Liow examines the ways in which religious identity nourishes collective consciousness of a people who see themselves as a nation, perhaps even as a constituent part of a nation, but anchored in shared faith. Drawing on case studies from across the region, Liow argues that this serves both as a vital element of identity and a means through which issues of rights and legitimacy are understood.