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Montaigne and the Art of Free-thinking
We know a great deal of what Michel de Montaigne (1533-92), Shakespeare's near-contemporary and fellow literary mastermind, thinks. We know, because he tells us on page after page of his Essais, which have marked literature and thought since the European Renaissance and remain to this day compelling reading. It might seem surprising, with this wealth of evidence at hand, that Montaigne could prove so elusive in his thinking. Yet elusive he proves, as volatile as he is voluble. What, we are left wondering, does all that thinking amount to? How is it to be understood? And what value might it have for us? Montaigne has too often seen his thinking reduced to the expression of an '-ism'. Richard Scholar investigates the nature - and detail - of Montaigne's evolving attempts to seek out that elusive thing called truth. Examining at close quarters passages from across the Essais, Scholar provides twenty-first-century readers with a companion guide to a text that is rooted in the time and place of its composition and yet continues to speak to the present, to haunt its readers, to ask them the questions that matter.
Religion and Superstition in Reformation Europe
"Superstition" is one of the most fought over terms in the history of early modern popular culture, especially religious culture, and is also one of the most difficult to define. This volume offers a novel approach to the issue, based upon national and regional studies, and examinations of attitudes to prophets, ghosts, saints, and demonology, alongside an analysis of Catholic responses to the Reformation and the apparent presence of "superstition" in the reformed churches. It challenges the assumptions that Catholic piety was innately superstitious, while Protestantism was rational, and suggests that the early modern concept of "superstition" needs more careful treatment by historians.
The School of God
Calvin’s Old Testament Exegesis in Context Calvin in Context Jean Calvin, the reformer and pastor of Geneva, is renowned as one of the most important figures in what came to be known as the Reformed and Presbyterian branch of the Protestant Reformation. Perhaps less well known is the fact that he devoted the bulk of his creative efforts to prea- ing, lecturing, and commenting on the Bible. Calvin envisioned a program of reform in Geneva in which the Bible, properly interpreted, would shape the minds and morals of the Genevan populace. The people of Geneva, whom Calvin viewed as a precise spiritual reincarnation of the “sti- necked, intractable Hebrews” of the Old Testament, were in nee...
A Companion to the Reformation in Geneva
A description of the course of the Protestant Reformation in the city of Geneva from the 16th to the 18th centuries.
Clément Marot and Religion
Famous mainly for his chansons and epigrams, the French poet Clément Marot (1496-1544) also supplied the texts for the Huguenot Psalter. Did he only paraphrase the Psalms to do Marguerite de Navarre, the leading lady of reform-oriented France, a favour, or was there more to it? This book offers a new approach to this question, which has got stuck in a yes-no discussion. A breakthrough is forced by the author’s focussing on the Psalm paraphrases themselves, which until now have never actually been included in Marot research. Analysed from a multidisciplinary perspective the successive versions of these paraphrases reveal that Marot was interested in reaching a consistent, literary, and historically reliable versification of the Psalms, thus implicitly questioning the traditional christological exegesis. The author’s perusal of Jewish exegetical insights (Kimhi, Ibn Ezra) in Martin Bucer’s Commentary shows where Marot acquired a satisfactory hermeneutical framework.
John Calvin
The three years that Calvin spent in Strasbourg are often considered a simple gap between his two periods in Geneva (1536-1538 and 1541-1564). However, this period has been shown to be extremely fertile for Calvin in literary, theological, and pastoral fields, not forgetting his marriage to Idelette de Bure. It was in Strasbourg that Calvin published the second Latin edition, greatly increased, of his "Institution," and where he wrote the first French version of this summary of the reformed religion. There he lectured on "Romans," replied to Cardinal Sadolet, and wrote his "Little Treatise on Holy Communion," intended to reconcile Protestants. There he became familiar with Martin Bucer's catechetical practice and with the songs of the Strasbourg parishes, which inspired his "Some Psalms and Canticles put into Song," and there he gained the friendship of Philippe Melanchthon and the respect of other Reformers.
Narrating the Self in Early Modern Europe- L'écriture de Soi Dans L'Europe Moderne
The authors of the 16 essays collected in this volume use a variety of approaches to study a broad range of what are now called 'ego-documents' from the Renaissance to the beginning of the 19th century.
Doubting the Divine in Early Modern Europe
The classical tradition -- Renaissance antihero: Leon Battista Alberti's Momus, the novel -- Momus and the Reformation -- The execution of Giordano Bruno -- Milton's Lucifer -- God of modern criticks -- Momus and modernism
Creator and Creation according to Calvin on Genesis
In her work Rebekah Earnshaw provides an analysis of Creator and creation according to Calvin on Genesis. This offers a new theological reading of Calvin's Genesis commentary and sermons, with an eye to systematic interests. This analysis is presented in four chapters: The Creator, The Agent and Act of Creation, Creatures, and Providence. Calvin on Genesis gives unique insights into each of these. First, the Creator has priority in Calvin's thought. The Creator is l'Eternal, who is infinitely distinct and abundantly for creatures in his virtues. Second, the agent of creation is triune and the act of creation is "from nothing" as well as in and with time. This is a purposeful beginning. Third...
