You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The Culture of AIDS in Africa presents 30 chapters offering a multifaceted, nuanced, and deeply affective portrait of the relationship between HIV/AIDS and the arts in Africa, including source material such as song lyrics and interviews.
In recent times Biblical archaeology has been heavily criticised by some camp who maintain that it has little to offer Near Eastern archaeology. However, some scholars carry on the fight to change people's views and this collection of essays continues the trend towards reassessing and reemphasising the link between the Bible and archaeology.
Critically tests Mowinckel's hypothesis about the 'enthronement festival of Yahweh' and asks whether this theory finds any support in the epic literature of Ugarit. Petersen tests Sigmund Mowinckel's classical hypothesis about the enthronement festival of Yahweh and especially whether this theory, as urged by the followers of Mowinckel, finds any support in the epic literature of Ugarit. A careful study of the two corpora of texts, the Old Testament Psalms and the Ugaritic Baal-cycle, together with a discussion of the methodology of the cultic interpretation, shows the weaknesses of the hypothesis. In the history of scholarship, the idea of an enthronement festival of Marduk has been arbitrarily transferred from Babylon to Jerusalem and hence to Ugarit with little basis in the relevant texts. In fact, the method of 'cultic interpretation' is to be rejected, since its circularity of argumentation determines the result of the analysis beforehand.
None
Drawing primarily on evidence from legal documents from the early Neo-Babylonian period (747-626 B.C.), the book examines the presence of large, named kin groups at the major Babylonia cities, considering their origins and the important roles their members played as local elites in city governance and temple administration.
Amanda Podany here takes readers on a vivid tour through a thousand years of ancient Near Eastern history, from 2300 to 1300 BCE, paying particular attention to the lively interactions that took place between the great kings of the day. Allowing them to speak in their own words, Podany reveals how these leaders and their ambassadors devised a remarkably sophisticated system of diplomacy and trade. What the kings forged, as they saw it, was a relationship of friends-brothers-across hundreds of miles. Over centuries they worked out ways for their ambassadors to travel safely to one another's capitals, they created formal rules of interaction and ways to work out disagreements, they agreed to t...
My Father's World is a memorial volume celebrating the life of Dr. Reuben G. Bullard and it focuses on the archaeology and history of the Mediterranean world. The essays in this volume are all written by former students of Dr. Bullard, and the diverse range of topics highlights his broad interests in geology, archaeology, and biblical studies. Bullard was a long time Professor of Geology and Archaeology at Cincinnati Christian University. He pioneered the field of Archaeological Geology in the 1960s at Tell Gezer.
The third volume in the series of authoritative Methuen editions of Strindberg's Collected Plays This volume brings together Strindberg's first great play, Master Olof (1872): 'Michael Meyer's agile translation of a flawed idealist who shrinks from the logic of his own actions and puts compromise before martyrdom' (Guardian); Creditors (1888), portraying a marriage chillingly close to his own: 'one of the finest of his plays ... holds one in its icy grip' (Sunday Telegraph); and To Damascus (Part I) (1898), 'a play so packed with ideas and invective that it makes most contemporary dramas seem trivial' (Scotsman)."Michael Meyer is the translator most actors turn to when seeking a definitive text" (Sunday Times)
Throughout history, many states have attempted to harness the attention of their populations for their own ends. This study argues that the Assyrian Empire in the year 672 BC is such a case. In 672 BC, Esarhaddon, King of Assyria, imposed a succession covenant (adê) on his subjects, the inhabitants of the Assyrian Empire. This covenant required the empire's population to monitor one another, and themselves, for signs of disloyalty to the monarch and his chosen successor, Ashurbanipal. This study examines the aims and outcomes, desired and undesired, of imposing this duty of vigilance across the Assyrian Empire. To consider the presentation and implementation of this duty of vigilance, the s...