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This text captures within a single volume a wide,range of themes that underline the foundations of,modern Nigeria, notably nationalismconstitutional development, politics and,government, economy, culture, ethnicity and,religion. A comprehensive compendium of,the colonial history of Nigeria, this book,combines an interdisciplinary framework of,analysis with critical discourse to produce a,unique and fresh interpretation of colonial,history as a whole.
Colonialism and Underdevelopment in Ghana (1978) examines Ghana’s integration into the world economic system, and the effects which such integration had on its development. The time period covered coincides both with the institution of formal political control in Ghana, and with the use of that control to promote Ghana’s development as a peripheral capitalist nation, as a supplier of primary agricultural and mineral products and as a buyer of manufactured goods. 1939 is taken as the cut-off for this book as it ends the classical colonial period.
This book examines the dynamics and impact of maritime trade in Lagos during the cycles of boom and slump in the first half of the twentieth century, the heyday of British colonial rule. By locating the social and economic history of the port-city in the regional, national and international contexts, it blends the interlocking themes of shipping, maritime trade, labour, entrepreneurship and colonial policy. Based on contemporary ofiicial, private, newspaper and oral accounts, the book traces the rise and fall of of the Liverpool of West Africa.
Marginality and Crisis: Globalization and Identity in Contemporary Africa extends the scope and understanding of the effects of globalization and its forces on Africa. With each chapter written by specialists who recognize that the future of Africa is entwined with that of the rest of the world, this volume explains with fresh vigor the new thinking on the historical specificity, value, opportunity, and shortcomings of globalization for a continent many regard as marginalized and in crisis. In the face of much pessimism, several questions have engaged the attention of this young generation of African scholars: Where is Africa in relation to globalization? Where are the things that make Afric...
This festschrift in honor of Professor Ayodeji Olukoju, one of Nigeria’s brightest historians, brings together scholarship representative of the third wave of historical scholarship on Nigeria. Olukoju, a pioneering historian of Nigerian maritime history, also produced significant revisionist scholarship in the areas of economic, urban, and infrastructure history. The contributions in this volume epitomize the groundbreaking directions of his career; they are marked by a search for new explanations and venture into uncharted terrain in Nigerian history. Aside from its critical engagement of Olukoju’s impressive scholarship, this volume presents chapters on such underresearched aspects of...
Building on earlier works on the African video film movement this book discusses: The Dynamics of Finance in the Nigerian Traveling Theatre; Christian Morality Plays in Nigeria; Television Docudrama as Alternative Records of History; Nigerian Tele-Drama and Propaganda; Money and Mercantilism in Nigerian Historical Plays; History of the Ori Olokun Theatre; and The Socio-Economic Construct of the Nigerian Home Video Film.
Fernando Po, home to the Bantu-speaking Bubi people, has an unusually complex history. Long touted as the "key" to West Africa, it is the largest West African island and the last to enter the world economy. Confronted by both African resistance and ecological barriers, early British and Spanish imperialism foundered there. Not until the late nineteenth century did foreign settlement take hold, abetted by a class of westernized black planters. It was only then that Fernando Po developed a plantation economy dependent on migrant labor, working under conditions similar to slavery. In From Slaving to Neoslavery, Ibrahim K. Sundiata offers a comprehensive history of Fernando Po, explains the cont...
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The author focuses on one of the most important religious centers in Africa: the Yoruba city of Ile-Ife in southwest Nigeria. The spread of Yoruba traditions in the African diaspora has come to define the cultural identity of millions of black and white people in Brazil, Cuba, Puerto Rico, Trinidad, and the United States. He describes how the city went from great prominence to near obliteration and then rose again as a contemporary city of gods. Throughout, he corroborates the indispensable linkages between religion, cosmology, migration, and kinship as espoused in the power of royal lineages, hegemonic state structure, gender, and the Yoruba sense of place.