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This book complicates our understanding of Mindanao's history and ethnography, and outlines the beginning of an autonomous history for the marginalized Lumad peoples.
This book complicates our understanding of Mindanao's history and ethnography, and outlines the beginning of an autonomous history for the marginalized Lumad peoples.
Publisher Description
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Almost Futures looks to the people who pay the heaviest price exacted by war and capitalist globalization—particularly Vietnamese citizens and refugees—for glimpses of ways to exist at the end of our future’s promise. In order to learn from the lives destroyed (and lived) amid our inheritance of modern humanism and its uses of time, Almost Futures asks us to recognize new spectrums of feeling: the poetic, in the grief of protesters dispossessed by land speculation; the allegorical, in assembly line workers’ laughter and sorrow; the iterant and intimate, in the visual witnessing of revolutionary and state killing; the haunting, in refugees’ writing on the death of their nation; and the irreconcilable, in refugees’ inhabitation of history.
Terror in the Heart of Freedom: Citizenship, Sexual Violence, and the Meaning of Race in the Postemancipation South
Buddhism, often described as an austere religion that condemns desire, promotes denial, and idealizes the contemplative life, actually has a thriving leisure culture in Asia. Creative religious improvisations designed by Buddhists have been produced both within and outside of monasteries across the region—in Nepal, Japan, Korea, Macau, Hong Kong, Singapore, Laos, Thailand, and Vietnam. Justin McDaniel looks at the growth of Asia’s culture of Buddhist leisure—what he calls “socially disengaged Buddhism”—through a study of architects responsible for monuments, museums, amusement parks, and other sites. In conversation with noted theorists of material and visual culture and anthropo...
The Mission of Development interrogates the complex relationships between Christian mission and international development in Asia from the 19th century to the new millennium. Through historically and ethnographically grounded case studies, contributors examine how missionaries have adapted to and shaped the age of development and processes of ‘technocratisation’, as well as how mission and development have sometimes come to be cast in opposition. The volume takes up an increasingly prominent strand in contemporary research that reverses the prior occlusion of the entanglements between religion and development. It breaks new ground through its analysis of the techno-politics of both development and mission, and by focusing on the importance of engagements and encounters in the field in Asia.
The Shan have been fighting since 1958 for the autonomous state in Southeast Asia they were promised. Jane M. Ferguson articulates Shanland as an ongoing project of resistance, resilience, and accommodation within Thailand and Myanmar, showing how the Shan have forged a homeland and identity during great upheaval.
Drawing on in-depth research in the Philippines, this book reveals how local forms of political and economic monopoly may thrive under conditions of democracy and capitalist development.
This book is an exploration of the relationship between irregular migrants, many originating from southern Philippines and the sea, in their struggle against the realities of state power in Sabah. As their numbers grow exponentially into the 21st century, the only solution currently provided by the Malaysian government is routine repatriation. Yet, despite increased border security, they continue to return. Thus the question: why do deported migrants return, time and again, despite the serious risk of being caught? This book explores the ways in which these irregular migrants contest inconvenient national sea boundaries, the trauma of detention and deportation, and other impositions of state power by drawing on supernatural support from the sea itself. The sea empowers them, and through individual narratives of the sea, we learn that the migrants’ encounter with the state and its legal system only intensifies rather than discourages their relationship with the Malaysian state.