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Solidly theological, amply historical, thoroughly ecumenical, and remarkably current, Orlando Costas' 'Christ Outside the Gate' is the most succinct, yet comprehensive analysis of the missiological issues facing the church and the churches that has appeared in many years."" --Alan Neely, Southeastern Baptist Theological Seminary, Wake Forest Learning and passion come together in Christ Outside the Gate to make it an outstanding contribution to missiology."" --Gabriel Fackre, Abbot Professor of Christian Theology, Andover Newton Theological School You have in your hands a new way of seeing missions--North America as a receiving country, the marginalized as the subject as well as object of mis...
In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor, the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coal...
This book approaches the topic of contextual evangelization from the standpoint of Òthe poor, the powerless, and the opressed.Ó It is, as Orlando Costas explains, Òwritten against the backdrop of the radical evangellical tradition in dialogue with other streams of the larger ecumenical church.Ó Costas begins by exploring the biblical roots of contextual evangelization, focusing on two models. The Old Testament model is illustrated by believers like Esther, who, in her heroic liberation of her people in politically difficult circumstances, showed us how to come to the aid of those who live on the margins of society. The New Testament model is illustrated first and foremost by Christ, who ...
The author answers a crying need for a fresh view of missiology -- a cogent, scholarly, pointed analysis of the stance of the Church today in relation to the execution of the Great Commission. Here is a piercing look at the varied and often conflicting missiological philosophies of the North Atlantic nations. Here is a balanced evaluation of the efforts of evangelicals and ecumenists to find a workable relationship to each other and to the non-Christian world. Here also is a warm Bible-based challenge to the whole Body of Christ and some practical suggestions for the future of world mission.
During the past twenty years the phenomenon of church growth--especially as it has been known under the dynamic leadership of Donald McGavran and the School of World Mission, Fuller Theological Seminary--has resulted in an impressive array of books, articles, reports, and theses. While freely acknowledging their debut to the church growth school, the contributors to this volume wish to explore further the premises, principles, and goals of church growth. Firmly convinced that church growth is more than empirical data and effective methods, and that there is nothing approaching a complete book of church growth, they aim not simply to offer definitive answers but rather to open up fresh lines of inquiry--historical, experiential, methodological, and theological. Thus, while interacting with previous studies, the authors view their work as a constructive contribution to the search for a more adequate understanding of church growth patterns. Contributors to this volume include Alfred C. Krass, Harvie M. Conn, Orlando E. Costas, John H. Yoder, Harry R. Boer, and C. RenŽ Padilla.
This book re-examines Baptist theology and practice in the light of contemporary biblical, theological, ecumenical, and missiological perspectives. It is not a study in denominationalism, but rather attempts to revision historical insights from the believers' church tradition, seeking to re-appropriate forgotten emphasis, bringing them together in a revised ecclesiology.
In the context of Latin America, the theology of liberation is both dominant and world renowned. However, this context and the pursuit of theological relevance belong also to other voices. Orlando E. Costas, Samuel Escobar, J. Andrew Kirk, Emilio A. Nunez and C. Rene Padilla are thinkers who have sought to bring an evangelical understanding of liberation to the people of Latin America. Despite their influence on national and international theology and despite their transformative contribution to the praxis of churches ministering in contexts of poverty, their thought has not been systematized to dates. This work deals with this lacuna presenting the vitality of Latin American evangelical theology which seeks to be biblical, relevant and missiologically effective, thus offering a liberation which is holistic and grounded in the kingdom of God.
A holistic ministry church takes the call to go into all the world literally and interprets preaching the gospel as living the gospel - practically being the good news to those in need. Holistic congregations are deeply involved in their communities, especially among those marginalized by society - the poor, the hungry, the homeless, those subject to injustices, and those enslaved to addiction. As a result, these congregations have questions: What is the nature of contemporary society, and why is it not as religious as it used to be? What do people mean when they say they are spiritual but not religious? How does a congregation begin holistic ministry and what opportunities does it provide? Mission as Holistic Ministry explores these and many other questions and offers specific guidance for churches who wish to develop a holistic ministry.
This volume focuses on a central question: What does a person need to know for developing a theology? In other words, this book will not only answer objections lodged against the study of theology, but will explain to students, pastors, and laypersons alike what a theologian actually does. It will also present different approaches to the study of theology and review the present status of theological reflection in various Protestant, Orthodox, and Roman Catholic traditions. In the first section of the book evangelical Protestant scholars describe the contributions various disciplines make to the study of theology. In the next section, evangelical Protestant scholars explain the distinctives of their approaches to doing theology. In the third part, theologians who do not identify with evangelical Protestant convictions seek to explain the distinctives of their approaches to doing theology. In the final section, Dr. Kantzer provides a summary analysis of how he does theology and interacts critically with a number of essays in this volume.
Benjamín Valentín presents a substantive yet accessible introduction to the three central doctrines of Christian theology: God, humanity, and Christ. In an engaging style, Valentín offers an overview of each of these doctrines, delving into its tradition within the Christian community throughout history, from the writing of Scripture forward. He further explores what contemporary life tells us about this doctrine and how that compares to traditional understandings and then determines how we can reconstruct this doctrine in light of our new assessment of it. Each chapter concludes with suggested readings for further study. Throughout, Valentín highlights the diversity of Christian thought, bringing together past tradition and contemporary questions to arrive at a new understanding of what these important doctrines can mean for us today.