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Encompassing the time period from the colonial era to the present day, this book critically examines the changing nature of African politics and the factors that underpin such changes. We argue in the volume that many of the problems that plague contemporary politics (ethnicity, governance, conflict, bad economic policies, the absence of dialogue and other social issues) have their roots in the fifteen years after the Second World War, just prior to independence (1945–1960). Because these issues had been grossly mismanaged by the colonial enterprise, those fifteen years could arguably be characterized as the incubation period for the dysfunction that has stymied African politics since inde...
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The Cold War period witnessed competition from political, economic, ideological, diplomatic, military and social dimensions between the United States of America (USA), and the then Union of Soviet Socialist Republics (USSR). In the superpower rivalries, India and Africa were adversely affected in many ways. The situation did not change for the better in the post-Cold War period, which has witnessed the domination of the world by the US and its allies, the Group of Eight (G-8) industrialised countries. This domination has been characterised by the process of Americanization of the worlds, otherwise termed globalisation, in virtually all spheres of life. USA, India, Africa During and After the...
Includes statistics.
This book thematically tackles issues that relate to the perpetual struggle between the forces of control and the forces of mental and intellectual liberation in Africa and Kenya in particular. The book addresses the colonial legacy of poverty creation, as well as the socio-political conditioning of Africans to dislike each other and to be irresponsible and disunited in the face of external threats. Poverty, hatred of other Africans, and excessive dependency on European powers can be traced to the policies adopted by colonial officials. Related to these issues, is post-colonial Kenya's attempts to addresses the political developments, the involvement of different types of media in those developments, Kenya's foreign policy, and the problem of political party transition. Ultimately, there are topical issues that continue to affect Kenya which include the question of coalition politics, the lessons of the 2002 elections, the media and corruption, parliament and foreign policy, and Africa's relations with the United States of America.
While Allan Ogot's circuits of influence have been very wide, and while he has participated in conferences and forums around the world, he has never yielded his intellectual and personal anchorage in Kenya - though he has had numerous opportunities to accept distinguished chairs overseas. Extraordinarily, Allan Ogot has sustained his incredible level of service and scholarship through shifting and challenging conditions within Kenya and within Africa, navigating changing economic and political circumstances. His steady hand and persistent commitment to the highest ideals of scholarly engagement and community provide remarkable model for all who are dedicating themselves and will dedicate themselves to Africanist scholarship. This autobiography provides a commentary on the history of Kenya as seen through Allan Ogot's life experiences.
This book is a diagnosis of the cause-effects of leadership failure endemic that has often plunged the innocent mankind globally into a sea of various agonies throughout all generations. Because of the criticality of the failures of leadership and the crucial aim of science and professional ethic to save humanity from every danger of insecurity, the book employs an interdisciplinary approach in order to not only achieve the aim but also be exhaustively thorough vis-à-vis the identity and behavior of the mysteries surrounding the root cause of this particular problem that seems to have always evaded full recognition of previous etiological efforts. It does so in order that the root cause may...
The political and spiritual affinity felt by black peoples may date back centuries, but it was first formalized in Africa by a series of conferences at the beginning of the twentieth century. In the postwar struggle for independence, Africanness became a potent force. Later, in the early 1960s, the flood of newly independent African states adopted a Pan-African ideal in their common struggle against the remaining colonial and white-dominated territories on the continent. The launch of the Organization of African Unity (OAU) in 1963 was an impressive achievement by any standards, and many commentators cited in this bibliography recognize this, adding that the OAU's survival for thirty years i...