You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This is a historical excursus that describes female ministries in the early Church. It analyzes the disputed traces of women in the presbyteral ministry, diaconal ministry, and the differences in ordination rite and functions for deaconesses and deacons of the Byzantine Church. Information is included on the gender balance of today's identical ordination rite and functions of deaconesses and deacons. The study also examines: the hypothetical possibility of female presbyteral ordination; belief in female subordination; the spousal symbol; Mary; woman and person; reciprocity; the incarnation of the Word; the impossibility of female presbyteral vocation; the value of doctrines; and the sacramental sign and substance of a sacrament. In conclusion, a prayer for female presbyteral ordination is proposed. (Series: Theology: Research and Science / Theologie: Forschung und Wissenschaft, Vol. 60) [Subject: Gender Studies, Catholic Studies, Religious Studies, History]
The Soul of Higher Education: Contemplative Pedagogy, Research and Institutional Life for the Twenty-first Century contributes to an understanding of the importance and implications of a contemplative grounding for higher education. It is the sixth in a series entitled Advances in Workplace Spirituality: Theory, Research and Application, which is intended to be an authoritative and comprehensive series in the field. This volume consists of chapters written by noted scholars from both Eastern and Western traditions that shed light on the following questions: • What is an appropriate epistemological grounding for contemplative higher education? How dues the current dominant epistemology in h...
Since the 1970s, liberal American Catholics have sustained a Reform Movement to counteract the conservative drift of the Vatican and to preserve and expand on the reforms of Vatican II. This book draws on a range of theory to analyze and interpret this movement, which is intent on creating a model of church, that examples Vatican II's open, receptive attitude toward the modern world. In response to backlash from church officials, the movement has increasingly abandoned effort to reform Roman Catholicism from within, and has moved in a sectarian direction by creating independent worship communities. The movement faces a precarious future due to its rapidly aging membership and the unstable nature of its newly-formed communities.
"This volume probes the meaning and ethical implications of the powerful symbol of vocation in a transformed social context. Patrick analyzes the complex responses of Catholic women to injustice and describes a post-Vatican II shift in understandings of virtue, with particular attention to the experiences of U.S. sisters and laywomen. Intended as a follow-up to Liberating Conscience: Feminist Explorations in Catholic Moral Theology ..."--P. [4] of cover.
This collection of articles presents the main contributions to the third LEST (Louvain Encounters in Systematic Theology) conference, held at the K.U.Leuven's Faculty of Theology, November 2001. Its theme, Theology and Conversation: Towards a Relational Theology, continues the explorations in contemporary theology as set out in the 1997 LEST I conference on The Myriad Christ (BETL 152) and in the 1999 LEST II conference on Sacramental Presence in Postmodern Context (BETL 160). In LEST III also, the plurality and diversity of theological approaches play a major role and the question is raised whether the contemporary theological endeavour in a global world contains in itself the tools to respectfully and constructively approach this diversity. The ideas of relation and conversation, as found in the theologies of the Trinity and of creation, as presupposed in ecclesial praxis, and as articulated in reflections that take their bearings from spiritual experience, provide a powerful means for renewed theological reflection capable of confronting plurality and diversity.
The fact of evil continues to raises questions - questions about the relationship between God and evil but also questions about human involvement in it. At the beginning of the twenty-first century, it is now time to see the existence of evil not just as a problem for belief in God; it is a problem for belief in humanity itself as well. For human involvement in evil is not simply a matter of coping with evil but also concerns the fact that humans themselves often seem to do wrong and evil inevitably. Human finitude, ignorance and the unforeseeable consequences of good intentions as well as of neglect can often lead to tragedy. This volume contains contributions from an equal number of male and female scholars in Western Europe and America. It contains discussions of thinkers like Kant, Kierkegaard, Barth, Weil, Levinas, Naber, Caputo and Johnson. It deals with issues like tragedy, finitude, critiques of Western culture, violence and God, and the question of whether theodicies are needed or are even honest. This volume offers an interesting survey of 'wrestling with God and evil' from a variety of perspectives in the philosophy of religion on both sides of the Atlantic.
With contributions from some of the most prominent voices writing on gender, law and religion today, this book illuminates some of the conflicts at the intersection of feminism, theology and law. It examines a range of themes from the viewpoint of identifiable traditions such as Judaism, Christianity, Islam and Buddhism, from a theoretical and practical perspective. Among the themes discussed are the cross-over between religious and secular values and assumptions in the search for a just jurisprudence for women, the application of theological insights from religious traditions to legal issues at the core of feminist work, feminist legal readings of scriptural texts on women's rights and the place that religious law has assigned to women in ecclesiastic life. Feminists of faith face challenges from many sides: patriarchal remnants in their own tradition, dismissal of their faith commitments by secular feminists and balancing the conflicting loyalties of their lives. The book will be essential reading for legal and religious academics and students working in the area of gender and law or law and religion.
A new, enlarged edition of the groundbreaking 'No Women in Holy Orders?', gathering historical evidence to show that women were ordained as deacons in the first ten centuries of the Church, and identifiying over 120 known female deacons.
Energy policies and management are of primary importance to achieve the development of sustainability and need to be consistent with recent advances in energy production and distribution. Progressing from an economy mainly focussed on hydrocarbons to one taking advantage of sustainable renewable energy resources requires considerable scientific research, as well as the development of new engineering systems. Energy fuels the world’s economy. Diminishing resources and severe environmental effects resulting from the continuous use of fossil fuels has motivated an increasing amount of interest in renewable energy resources and the search for sustainable energy policies. Key difficulties to ov...
This fourth installment of Byzantium and the Arabs in the Sixth Century resumes the previous volume's discussion of the Ghassanids by examining their economic, social, and cultural history. First, Irfan Shahîd focuses on the economy of the Ghassanids and presents information on various trade routes and fairs. Second, the author reconstructs Ghassanid daily life by discussing topics as varied as music, food, medicine, the role of women, and horse racing. Shahîd concludes the volume with an examination of cultural life, including descriptions of urbanization, Arabic script, chivalry, and poetry. Throughout the volume, the author reveals the history of a fully developed and unique Christian-Arab culture. Shahîd exhaustively describes the society of the Ghassanids, and their contributions to the cultural environment that persisted in Oriens during the sixth century and continued into the period of the Umayyad caliphate.