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Si bien el interés por la consideración moral que corresponde a los animales es tan antiguo como la especulación filosófica en Occidente, a partir de los años sesenta y setenta del siglo pasado el mismo ha crecido exponencialmente. Este libro presenta una muestra de la producción teórica desarrollada en este campo desde la filosofía moral liberal, la teoría política, el derecho, los estudios críticos y los feminismos, en un repaso de las últimas cinco décadas, a través de trabajos que se publican por primera vez en español. Junto con dicho repaso cronológico y desde distintos enfoques, los textos que se publican en este volumen, así como su ensayo introductorio, ponen en cuestión la definición y la estabilidad de nociones centrales para la filosofía y el derecho como son las de “persona”, “sujeto” y “ser humano”, así como la base de los derechos fundamentales que corresponden a humanos y animales.
A fresh view of animals and what we owe them. Do animals have moral standing? Do they count, morally speaking? In Animal Rights, Mark Rowlands argues that they do and explores the implications of this idea. He identifies three different waves in animal rights writing. The first wave was defined by a traditional dispute between utilitarianism (represented by Peter Singer) and rights-based approaches (represented by Tom Regan) to ethics. The second wave was defined by an expansion in a conception of ethics, which saw utilitarian and rights-based approaches supplemented by other ethical traditions, including contractualism, virtue ethics, and care ethics. The third wave was defined by an expans...
'Most of the serious thinking I have done over the past twenty years has been done while running.' Mark Rowlands has run for most of his life. He has also been a professional philosopher. And for him the two - running and philosophising - are inextricably connected. In Running with the Pack he tells us about the most significant runs of his life: from the entire day he spent running as a boy in Wales, to the runs along French beaches and up Irish mountains with his beloved wolf Brenin, and through Florida swamps more recently with his dog Nina. Woven throughout the book are profound meditations on mortality, middle age and the meaning of life. This is a highly original and moving book that will make the philosophically inclined want to run, and those who love running become intoxicated by philosophical ideas.
Human beings' responsibility to and for their fellow animals has become an increasingly controversial subject. This book provides a provocative overview of the many different perspectives on the issues of animal rights and animal welfare in an easy-to-use encyclopedic format. Original contributions, from over 125 well-known philosophers, biologists, and psychologists in this field, create a well-balanced and multi-disciplinary work. Users will be able to examine critically the varied angles and arguments and gain a better understanding of the history and development of animal rights and animal protectionist movements around the world. Outstanding Reference Source Best Reference Source
It is commonly held that our thoughts, beliefs, desires and feelings - the mental phenomena that we instantiate - are constituted by states and processes that occur inside our head. The view known as externalism, however, denies that mental phenomena are internal in this sense. The mind is not purely in the head. Mental phenomena are hybrid entities that straddle both internal state and processes and things occurring in the outside world. The development of externalist conceptions of the mind is one of the most controversial, and arguably one of the most important, developments in the philosophy of mind in the second half of the twentieth century. Yet, despite its significance most recent wo...
This fascinating book charts the relationship between Mark Rowlands, a rootless philosopher, and Brenin, his extraordinarily well-travelled wolf. More than just an exotic pet, Brenin exerted an immense influence on Rowlands as both a person, and, strangely enough, as a philosopher, leading him to re-evaluate his attitude to love, happiness, nature and death. By turns funny (what do you do when your wolf eats your air-conditioning unit?) and poignant, this life-affirming book will make you reappraise what it means to be human.
Winner of the Giller Prize 2015 Winner of the Writers' Trust Fiction Prize 2015 It begins in a bar, like so many strange stories. The gods Hermes and Apollo argue about what would happen if animals had human intelligence, so they make a bet that leads them to grant consciousness and language to a group of dogs staying overnight at a veterinary clinic. Suddenly capable of complex thought, the dogs escape and become a pack. They are torn between those who resist the new ways of thinking, preferring the old 'dog' ways, and those who embrace the change. The gods watch from above as the dogs venture into unfamiliar territory, as they become divided among themselves, as each struggles with new thoughts and feelings. Wily Benjy moves from home to home, Prince becomes a poet, and Majnoun forges a relationship with a kind couple that stops even the Fates in their tracks. Engaging and strange, full of unexpected insights into human and canine minds, this contemporary take on the apologue is the most extraordinary book you'll read this year.
Everything I Know I Learned From TV uses characters we all know and love and their TV worlds to explain the great questions of philosophy. The only qualifications you need to join in are ownership of a sofa, a remote control, a sense of humour and an enquiring mind. The philosophy discussed is very much 'life' philosophy, answering the questions we all want to know: How do you define what is a good life to lead? The Simpsons disagree over the right way to live with Nietzsche and Diogenes on hand to take sides. What is real happiness? Aristotle fights Descartes for the heart and mind of Sex and the City's Carrie Bradshaw. Can a good person do a bad thing? Kant and Socrates pay a call on Tony Soprano and his latter-day Mob to talk moral philosophy. Where does love end and friendship begin? Rachel and Ross ask Plato about the philosophy of emotions and wonder if they're just good friends. Is the pursuit of self-knowledge a good thing? Socrates helps Niles and Frasier Crane and their dad deal with the relative merit of the examined and the unexamined life. And much more.
The philosopher Mark Rowlands takes a novel perspective on the problem of climate change and how to address it. With energy consumption at the core of the issue, he claims climate, extinction, and pestilence as three epoch-defining environmental issues of our time. Rowlands proposes a single solution to all three: breaking our collective habit of eating animals. Bringing to bear analytic rigor and empirical data, Rowlands argues that reversing the industrial farming of animals for our consumption will both significantly reduce energy emissions and allow for free space to aggressively reforest land being used by industrial animal farms to mitigate the effects of climate change.
From eye-witness accounts of elephants apparently mourning the death of family members to an experiment that showed that hungry rhesus monkeys would not take food if doing so gave another monkey an electric shock, there is much evidence of animals displaying what seem to be moral feelings. But despite such suggestive evidence, philosophers steadfastly deny that animals can act morally, and for reasons that virtually everyone has found convincing. In Can Animals be Moral?, philosopher Mark Rowlands examines the reasoning of philosophers and scientists on this question--ranging from Aristotle and Kant to Hume and Darwin--and reveals that their arguments fall far short of compelling. The basic ...