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." . . that you may become partakers in the divine nature" 2 Peter 1:4"The theme of deification intimately touches on human identity and the actualization of humanity's ultimate purpose. It is predominantly an anthropological and soteriological expression of Christian theology. At the same time, it testifies to the identity of a Christian God, divine universal design, and God's economy, where the trinitarian and christological apprehension receives the central place. Theosis, both on an individual and cosmic scale, is not exiguous in its eschatological perspective, either. The testimony of theosis is testimony to the inexplicable mystery of divine intimacy. Deification penetrates all spheres...
Presents the Orthodox perspective on who the Holy Spirit is, where the mystery of God comes alive. Delving deep and subtly into Orthodox tradition and theology, The Giver of Life articulates the identity of the Holy Spirit as the third Person of the Trinity as well as the role of the Holy Spirit in the salvation of the world. Written with a poetic sensibility, Fr. Oliver begins with Pentecost, an event uniquely celebrated in Orthodoxy as a time when greenery of all kinds is brought into churches. "The splash of green foliage calls to mind not just life, but a special kind of life. It is the life that transcends biological existence and flows from the very Godhead Itself; it is life that's a state of being—immortal, everlasting, changeless. Ferns and flowers fade and die, but souls filled with this ‘life from above' flourish forever." Reflecting on the relationship of the Holy Spirit to the Church, to the world, and to the human person, Giver of Life looks to the impressive biblical and liturgical tradition of Orthodox Christianity. This is a book weighty in content but accessible in tone, not an academic study of the mind, but a lived experience of the heart.
This resource is a complete introduction to one of the most mysterious prayers of Eastern Christianity, The Jesus Prayer. A conversational question-and-answer format takes the reader through practical steps for adopting this profound practice in everyday life.
During the period before the Triodion and the Sundays which mark its beginning, the Church sets forth before our eyes various lessons through the Gospel readings: the grateful Leper, the Blind Man of Jericho, Zacchaeus, the good and faithful Servant of the ‘Talents’, the Canaanite woman, the Publican, the Prodigal Son and the Righteous on Judgment Day. Through some word, or deed, or attitude, these people all attracted God’s gaze upon them. They became the target of His visitation and traversed centuries in an instant. These suffering souls, who had withered away either because of sin or because of not knowing the true God, came into the presence of the Lord and ‘a spiritual sun, the...
The institution of monasticism in the Christian Church is in general decline, at least in so-called “first world” nations. Though there are many reasons for this, monastic leaders are confronted by the reality of fewer communities, monks, and nuns nonetheless. At the same time, many younger Christians are rediscovering the rich heritage of the monastic tradition. Though they themselves might not be called to join a traditional monastery, they are eager to appropriate monastic practices in their own lives. This had led to a movement known as the “new monasticism” or “secular monasticism.” Despite lacking a unified vision and any central organization, these new/secular monastics ar...
The Orthodox migration in the West matters, despite its unobtrusive presence. And it matters in a way that has not yet been explored in social and religious studies: in terms of size, geographical scope, theological input and social impact. This book explores the adjustment of Orthodox migrants and their churches to Western social and religious contexts in different scenarios. This variety is consistent with Orthodox internal diversity regarding ethnicity, migration circumstances, Church-State relations and in line with the specificities of the receiving country in terms of religious landscape, degree of secularisation, legal treatment of immigrant religious institutions or socio-economic configurations. Exploring how Orthodox identities develop when displaced from traditional ground where they are socially and culturally embedded, this book offers fresh insights into Orthodox identities in secular, religiously pluralistic social contexts.
The truly charismatic monk flees any honour as fire, knowing that it will extinguish the flame of love for God burning in his heart and stop the current of the divine will from flowing through him and guiding him. He would rather do everything to remain hidden from the eyes of this world so as not to be seen by men, but to be under the gaze of God’s eyes alone, ‘who seeth in secret and rewardeth openly.’ Neither does he seek consolation or support from this world but puts his only hope in the Lord, ‘which hope he has as an anchor of his soul’, leading him into that which is ‘within the veil.’
Explores the role played by Athos in the spread of Orthodoxy and Orthodox monasticism throughout Eastern Europe and beyond.
In the deep of winter 2007 Archimandrite Zacharias of the Patriarchal Stavropegic Monastery of St John the Baptist outside the quiet village of Tolleshunt Knights-by-Maldon, journeyed from the United Kingdom to the city of Wichita, Kansas in the Heartland of America to nourish the priests and deacons with the rich spiritual fare which is dished out daily at the monastery of his repentance in the countryside of County Essex in England.
Part I is a remarkable account of St Silouan's life, personality and teaching. Part II consists of St Silouan's writings, which he had laboriously penciled on odd scraps of paper, expressing an authentic personal experience of Christianity identical with that of the early Desert Fathers.