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Since the 1930s, Erskine Caldwell's writings have provoked laughter and pathos, curiosity and disbelief. His perplexing characters, comically motivated only by their instincts for survival, allowed Caldwell to illustrate the duality of human nature as he explored the social issues of his times in such celebrated novels as Tobacco Road and God's Little Acre. Behind Caldwell's social protest and his comic characters lay a man whose life imitated art. A rural southerner who later moved among the movie industry's famous and powerful, Caldwell led a life as compelling as any of his fiction. As Harvey Klevar weaves the threads of this life into the cultural tapestry of the times, he explores the m...
Huddled on dank ships and tossed about in the waves of the Atlantic, English Puritans envisioned a new society predicated on the values of individual and communal humility. Pride, a pervasive sin, jeopardized their very survival and incited God’s wrath. The first generation of New England settlers, deeply affected by the miseries of their migration experience, crafted New England society on the dichotomy of pride and humility. Embracing demonstrative suffering as essential, Puritans embraced perpetual martyrdom, often taking great pride in the extent of their humiliation. This ideology affected self-perceptions and informed legal codes, theology, and community values. Anxieties around pride resulted in violent efforts to eradicate “proud” individuals, but also whole communities as demonstrated by the Pequot War (1636-37). The dichotomy of pride and humility permeated all aspects of New England Puritanism.
Jacques has left the love of his life, Jeannette, in England as he follows his destiny, immigrating to Canada with his three Percheron horses from France in a harrowing voyage from Liverpool to Montreal in late winter of 1852, while she and her family are dealing with the consequences of her dysfunctional brothers behavior, promising to follow when things are better. After their business is bombed and their stable burned, she convinces her family to immigrate with her, but on the way to Liverpool, her rebellious brother falls in love with Lord Montgomerys daughter, with disastrous implications. Fast-moving adventure and intriguing romance make this a page-turner. Set in the midst of the Victorian Age, the intrigue of the Gypsies, woven through with the Gospel Message, it is both an exciting and heartwarming tale.
This collection of essays explores the significance of practice in understanding American Protestant life. The authors are historians of American religion, practical theologians, and pastors and were the twelve principal researchers in a three-year collaborative project sponsored by the Lilly Endowment. Profiling practices that range from Puritan devotional writing to twentieth-century prayer, from missionary tactics to African American ritual performance, these essays provide a unique historical perspective on how Protestants have lived their faith within and outside of the church and how practice has formed their identities and beliefs. Each chapter focuses on a different practice within a...
Inventive in its approach and provocative in its analysis, this study offers fresh readings of the arguments and practices of four seventeenth-century Euro-American women: Anne Bradstreet, Anne Hutchinson, Sor Juana Inés de la Cruz, and Marie de l'Incarnation. Tamara Harvey here compares functionalist treatments of the body by these women, offering a new way to think of corporeality as a device in literary and religious expressions of modesty by women. In doing so, Harvey explores the engagement of these women in ongoing religious, political, scientific and social debates that would have been understood by the authors' contemporaries in both Europe and America.
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This book presents a revolutionary new reading of manuscript records left by puritan minister Thomas Shepard in Cambridge, Massachusetts that have been studied for decades as his on-the-spot recording of oral relations of faith delivered by candidates for church membership. This book proves that these records are not relations, but Shepard’s personal record of sessions of trial—meetings with candidates still working out their spiritual seeking. New transcriptions of the original manuscript records, and corresponding never-before-published writing by Shepard, dispel much of the confusion produced by the published transcriptions. Close-readings of the manuscripts, contrasted with the published transcriptions, set the stage for a new understanding of puritan spiritual preparation in Shepard’s Cambridge church. The book concludes with a challenge to the negative reading of the women’s records that is central to established scholarship, revealing their powerful, confident spiritual identities and voices.
In this work of historically informed political theory, Kimberly Smith sets out to understand how nineteenth-century Americans answered the question of how the people should participate in politics. Did rational public debate, the ideal that most democratic theorists now venerate, transcend all other forms of political expression? How and why did passion disappear from the ideology (if not the practice) of American democracy? To answer these questions, she focuses on the political culture of the urban North during the turbulent Jacksonian Age, roughly 1830-50, when the shape and character of the democratic public were still fluid. Smith's method is to interpret, in light of such popular disc...
Focuses on America's premier colonial poet, Edward Taylor (1642-1729) within a theological context. Offers new insights into the meaning of his poems and sermons and assesses his position in English and American literary traditions from this perspective.