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The Opening of the Protestant Mind
The Opening of the Protestant Mind traces a transformation in how English and colonial American Protestants described other religions during a crucial period of English colonization of North America. Mark Valeri shows how a wide range of Protestants began to see other religions not as entirely good or entirely bad, but as complex, and to evaluate them according to their commitment to religious liberty.
Heavenly Merchandize
Focusing on the economic culture of colonial New England, Heavenly Merchandize views commerce through the eyes of four generations of Boston merchants, drawing upon their personal letters, diaries, business records, and sermon notes to reveal how merchants built a modern form of exchange out of profound transitions in the puritan understanding of discipline, providence, and the meaning of New England. --From publisher's description.
Oman
When Sultan Qaboos overthrew his father as ruler of the Persian Gulf state of Oman in 1970, with the help of British advisers, few expected him to survive long. He was unknown to his own population, and the country was poor and plagued by civil wars. Yet he has built his regime's legitimacy on a policy of national unification, the assimilation of all of Oman to the oil rentier state framework, and of his state to the person of the sultan, the incarnation of the country's 'renaissance'. This books seeks to understand the mechanisms of social and political perpetuation of authoritarianism in post-colonial states such as Oman. It shows how one monarchical power has built and constantly renewed its basis to meet the internal and external challenges threatening its stability. Yet this book also raises the question of what happens when one part of this model, namely an oil-rent economy, falters, with half the population under fifteen years of age and when the privileges enjoyed till recently may no longer be tenable. Valeri also sheds light on the strategies adopted and challenges faced by other Arab monarchies in the Persian Gulf, Morocco and Jordan.
Business Politics in the Middle East
Although most Arab countries remain authoritarian, many have undergone a restructuring of state-society relations in which lower- and middle-class interest groups have lost ground while big business has benefited in terms of its integration into policy-making and the opening of economic sectors that used to be state-dominated. Arab businesses have also started taking on aspects of public service provision in health, media and education that used to be the domain of the state; they have also become increasingly active in philanthropy. The ‘Arab Spring,’ which is likely to lead to a more pluralistic political order, makes it all the more important to understand business interests in the Mi...
Global Neighbors
How can people of faith meet the challenge of living morally and faithfully within an increasingly globalized society? Much of the debate about the global market economy is polarized between pro-market ideology and anti-globalization activism. Global Neighbors sidesteps that dichotomy, presenting instead a nuanced, constructive approach. Leading theologians, ethicists, economists, and church leaders here examine the Christian call to live morally, faithfully, and responsibly in today's global marketplace and offer alternative perspectives to such utilitarians as Peter Singer. Contributors: Robert D. Austin Rebecca M. Blank Lee Devin William Goettler Eric Gregory Douglas A. Hicks Janet Parker Rebecca Todd Peters Shirley J. Roels Mark Valeri Jeff Van Duzer Kent Van Til Thomas W. Walker
Theology and the Kinesthetic Imagination
The book is a case study of how beauty, desire, and bodily experience converge in the work of Jonathan Edwards, using the "kinesthetic imagination" to escape the false dichotomies of modernity.
Jonathan Edwards and the Psalms
The field of Jonathan Edwards studies is only beginning to wrestle with his vast corpus of writings on the Bible, and David Barshinger addresses this gap by providing a close study of his engagement with the book of Psalms. Barshinger explores materials that have received little attention to date, including Edwards's notebooks on the Bible and dozens of handwritten sermon manuscripts. Barshinger shows that Edwards approached the Psalms not merely from a typological or Christological viewpoint, but that the history of redemption provided the theological framework within which he interpreted, preached, and sang the Psalms. At a time of increasing attacks on the Bible, Edwards appropriated the book of Psalms as a divinely inspired anchor to proclaim the gospel. In his reading of the Psalms Edwards treated various theological themes, including God, Christ, the Holy Spirit, revelation, humanity, sin, the gospel, Christian piety, the church corporate, and the eternal dwellings of all people, connecting all of these themes through the redemptive-historical framework that guided his vision of the Bible.
Kingdom Theology
What this book argues for in today’s twenty-first-century church was a hallmark doctrine of old school Presbyterianism of the nineteenth century: the doctrine of the spirituality of the church. Which eschatological approach one uses will affect one’s understanding of the nature and practice of missions. Mission creep—the expansion of the church’s original objective(s)—is a real concern for the contemporary church, and how one understands eschatology affects one’s focus on missions. The mission of the church is narrow (Matt 28:18–20), and the calling of individual believers is broad (Rom 12:1–2). If we fail to make this crucial distinction, the church’s mission will lose its biblical emphasis. And if the church’s mission is lost, then the authority structure, instantiated in the offices and officers of the church, devolves into illegitimacy, because the church is no longer advancing the kingdom ends she was mandated to do by King Jesus. If the institutional church fails to do this, we will be relinquishing and abdicating and abandoning our most singular and particular and peculiar kingdom of God vocation: the harvesting, gathering, and perfecting of the saints.
To Live upon Hope
Two Northeast Indian communities with similar histories of colonization accepted Congregational and Moravian missionaries, respectively, within five years of one another: the Mohicans of Stockbridge, Massachusetts (1735), and Shekomeko, in Dutchess County, New York (1740). In To Live upon Hope, Rachel Wheeler explores the question of what "missionary Christianity" became in the hands of these two native communities. The Mohicans of Stockbridge and Shekomeko drew different conclusions from their experiences with colonial powers. Both tried to preserve what they deemed core elements of Mohican culture. The Indians of Stockbridge believed education in English cultural ways was essential to thei...
Religion and Profit
The Moravians, a Protestant sect founded in 1727 by Count Nikolaus Ludwig von Zinzendorf and based in Germany, were key players in the rise of international evangelicalism. In 1741, after planting communities on the frontiers of empires throughout the Atlantic world, they settled the communitarian enclave of Bethlehem, Pennsylvania, in order to spread the Gospel to thousands of nearby colonists and Native Americans. In time, the Moravians became some of early America's most successful missionaries. Such vast projects demanded vast sums. Bethlehem's Moravians supported their work through financial savvy and an efficient brand of communalism. Moravian commercial networks, stretching from the P...
