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Cambridge University Library's collection of illuminated manuscripts is of international significance. It originates in the medieval university and stands alongside the holdings of the colleges and the Fitzwilliam Museum. The University Library contains major European examples of medieval illumination from the ninth to the sixteenth centuries, with acknowledged masterpieces of Romanesque, Gothic and Renaissance book art, as well as illuminated literary texts, including the first complete Chaucer manuscript. This catalogue provides scholars and researchers easy access to the University Library's illuminated manuscripts, evaluating the importance of many of them for the very first time. It contains descriptions of famous manuscripts, for example the Life of Edward the Confessor attributed to Matthew Paris, as well as hundreds of lesser-known items. Beautifully illustrated throughout, the catalogue contains descriptions of individual manuscripts with up-to-date assessments of their style, origins and importance, together with bibliographical references.
How did the papacy govern European religious life without a proper bureaucracy and the normal resources of a state? From late Antiquity, papal responses were in demand. The 'apostolic see' took over from Roman emperors the discourse and demeanour of a religious ruler of the Latin world. Over the centuries, it acquired governmental authority analogous to that of a secular state – except that it lacked powers of physical enforcement, a solid financial base (aside from short periods) and a bureaucracy as defined by Max Weber. Through the discipline of Applied Diplomatics, which investigates the structures and settings of documents to solve substantive historical problems, The Power of Protocol explores how such a demand for papal services was met. It is about the genesis and structure of papal documents – a key to papal history generally – from the Roman empire to after the Council of Trent in the sixteenth century, and is the only book of its kind.
The post-Norman ecclesiastical and political transformation of south-east Wales, recorded in early C12 manuscript. This book explores the ecclesiastical and political transformation of south-east Wales in the later eleventh and early twelfth centuries. Ecclesiastical and administrative reform was one of the defining characteristics of the Norman regime in Britain, and the author argues that a new generation of clergy in South Wales was at the heart of this reforming programme. The focus of this volume is the early twelfth-century Book of Llandaf, one of the most perplexing but exciting historical works from post-Conquest Britain. It has long been viewed as a primary source for the history of early medieval Wales, but here it is presented in a fresh light, as a monument to learning and literature in Norman Wales, produced in the same literary milieu as Geoffrey of Monmouth. As such, the Book of Llandaf provides us with valuable insights into the state of the Norman Church in Wales, and allows us to understand how it thought about its past. JOHN DAVIES is Research Fellow in Scottish History, University of Edinburgh
A celebration of the visual contributions of the bestiary--one of the most popular types of illuminated books during the Middle Ages--and an exploration of its lasting legacy. Brimming with lively animals both real and fantastic, the bestiary was one of the great illuminated manuscript traditions of the Middle Ages. Encompassing imaginary creatures such as the unicorn, siren, and griffin; exotic beasts including the tiger, elephant, and ape; as well as animals native to Europe like the beaver, dog, and hedgehog, the bestiary is a vibrant testimony to the medieval understanding of animals and their role in the world. So iconic were the stories and images of the bestiary that its beasts essent...
This is a collection of 128 of William Cecil, Lord Burghley's letters to his son Sir Robert Cecil, 1593-8.
This work vividly describes many of the individual cases and offers new insight into the social and legal pressures on marriage in the Middle Ages.
Barbara Bombi examines diplomacy between England and the papal curia during the first phase of the Anglo-French conflict known as the Hundred Years' War (1305-1360), exploring the development of diplomatic systems, and how they were impacted by conflict and political change.
Penetrating behind the seal of medieval confession is among the most formidable historiographical challenges. One route is through confessors' manuals. This is the first full-scale scholarly study of a fourteenth-century confessor's English example. It contributes significantly to the European-wide research on pre-Reformation confessional practice and clerical training. On another level, the Memoriale Presbiterorum's peculiarly intense concern with social morality affords pungent commentary on contemporary English society. Michael Haren analyses a remarkable treatise both as a vehicle of social doctrine and as a mirror of the milieu to which it is directed. While presenting it against its general intellectual background, continental and English, he also argues for its setting within a vigorous and largely neglected episcopal regime, that of Bishop Grandisson of Exeter. His wide-ranging exposition will interest students of moralizing literature - including Chaucer and Piers Plowman - as well as historians.