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A biograhical essay on the life of France's most renown Orientalist of the 20th century, along with a bibliography of his scholarly production.
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This study is based on a manuscript which was carried by a Chinese monk through the monasteries of the Hexi corridor, as part of his pilgrimage from Wutaishan to India. The manuscript has been created as a composite object from three separate documents, with Chinese and Tibetan texts on them. Included is a series of Tibetan letters of introduction addressed to the heads of monasteries along the route, functioning as a passport when passing through the region. The manuscript dates to the late 960s, coinciding with the large pilgrimage movement during the reign of Emperor Taizu of the Northern Song recorded in transmitted sources. Therefore, it is very likely that this is a unique contemporary testimony of the movement, of which our pilgrim was also part. Complementing extant historical sources, the manuscript provides evidence for the high degree of ethnic, cultural and linguistic diversity in Western China during this period.
The Cambridge History of Ancient China provides a survey of the institutional and cultural history of pre-imperial China.
Translated, with an introduction and notes, by Peter Harris Only one person has given us a first-hand account of the civilization of Angkor. This is the Chinese envoy, Zhou Daguan, who visited Angkor in 1296–97 and wrote A Record of Cambodia: The Land and Its People after his return to China. To this day, Zhou’s description of the royal palace, sacred buildings, women, traders, slaves, hill people, animals, landscapes, and everyday life remains a unique portrait of thirteenth-century Angkor at a time when its splendors were still intact. Very little is known about Zhou Daguan. He was born on or near the southeastern coast of China, and was probably a young man when he traveled to Cambodi...
This volume deals with the integration of modern China into processes of global exchange and cross-border interaction. The articles explore the broader theme in different ways and in different subfields, ranging from the history of political ideas to the history of institutions, from global migration of people to the transmigration of academic discourses. Focusing on modern as well as contemporary periods, the studies demonstrate that China in the course of the twentieth century became an ever more important nodal point in a complex set of worldwide networks and engagements. The integration into global networks, together with the global consciousness that corresponded with it, made possible significant connections transcending national borders. The essays also show that the effects could be homogenizing (or globalizing), but at the same time the growing interactions also produced opposition and fragmentation.
This sequel to First Person Singular (1980) presents autobiographical sketches of 15 eminent scholars in the language sciences. These personal reminiscences on their careers in linguistics reflect developments in the field over the past decades and shed light on the role each of them played and the influences they underwent. This book is a valuable source for scholars of the history of ideas in general and for historiographers of linguistics in particular, while it makes interesting reading for every linguist interested in the history of the discipline. The volume includes photographs of all contributors and is completed by an index of names and an index of subjects and languages.
Saved from Desert Sands, edited by Kelsey Granger and Imre Galambos, unites historians, codicologists, art historians, archaeologists, and curators in the study of material culture on the Silk Roads. The re-discovery of forgotten manuscript archives and sand-buried cities in the twentieth century has brought to light thousands of manuscripts and artefacts. To date, textual content has largely been prioritised over physical objects and their materiality, but the material aspects of these objects are just as important. Focusing primarily on the material and non-textual, this volume presents studies on silver dishes, sealing systems, manuscripts, Buddhist paintings, and ceramics, all of which demonstrate the centrality of material culture in the study of the Silk Roads.
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