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A more unlikely world opera star than Paul Frey could not be found. Born into a conservative order Mennonite farming family in rural Ontario, Canada in 1941, he was a high school dropout. His first career was as a truck driver, transporting livestock to market. But he was a young man with a powerful and true tenor voice, and a desire to sing opera. Entering opera school unable to read musical notes or count beats, Frey was offered primarily chorus roles during training and after graduation. Frustrated, he moved to Switzerland in 1977, signing a contract with the Theater Basel as house tenor. In 1987, Frey came to the attention of Wolfgang Wagner of the famed Bayreuth Opera House in Bayreuth, Germany. He was chosen to star in Bayreuth's Werner-Herzog-directed production of Richard Wagner's Lohengrin. At Bayreuth, Frey became a star and the world sat up and took notice. Offered lead roles from opera houses across the globe, Paul Frey was compared to the greatest of tenors, including Canadian Jon Vickers. Retiring in 2005, Paul Frey lives today in "Mennonite Country," where he was born and raised.
In African Women and the Shame and Pain of Infertility: An Ethico-Cultural Study of Christian Response to Childlessness among the Igbo People of West Africa, Okoro discusses the shipwreck that is associated with infertility in marriage in Africa. Within this space, childlessness places a big question mark on a woman's femininity and the self-esteem of the man. The stigma of infertility most often leads to social isolation and humiliation, particularly of married women, even when the source of infertility may not have come from them. Unfortunately, this situation goes against the highly valued Igbo ethical principle of onye aghala nwanne ya, meaning "no kith or kin should be left behind." The...
This book is about people who operate, maintain, design, research, and manage complex systems, ranging from air traffic control systems, process control plants and manufacturing facilities to industrial enterprises, government agencies and universities. The focus is on the nature of the work these types of people perform, as well as the human abilities and limitations that usually enable and sometimes hinder their work. In particular, this book addresses how to best enhance abilities and overcome limitations, as well as foster acceptance of the means to these ends.
Legendary filmmaker and celebrated author Werner Herzog tells in his inimitable voice the story of his epic artistic career in a long-awaited memoir that is as inventive and daring as anything he has done before Werner Herzog was born in September 1942 in Munich, Germany, at a turning point in the Second World War. Soon Germany would be defeated and a new world would have to be made out the rubble and horrors of the war. Fleeing the Allied bombing raids, Herzog’s mother took him and his older brother to a remote, rustic part of Bavaria where he would spend much of his childhood hungry, without running water, in deep poverty. It was there, as the new postwar order was emerging, that one of ...
What does Paul mean by “the flesh”? There is a great deal of confusion among laymen and disagreement among scholars on this issue. Christians know that we are supposed to “walk by the Spirit” so that they will not gratify the desires of the flesh, but it is not entirely clear what these expressions mean. Furthermore, Paul can also be confusing when he addresses the Christian’s relationship to the flesh—are we in the flesh or not? This book clarifies these issues for us by exploring the different meanings of “flesh” throughout the Bible, and analyzing the influence both of Old Testament conceptions of “flesh” as well as new salvation-historical realities on Paul’s thinking, especially in the context of the controversy over circumcision in Galatians. By carefully following Paul’s thought, we will also gain greater insight into other Pauline themes that intersect with his theology of the flesh: new creation and his view of this age and the one to come. Most importantly, we will discover Paul’s own program for our spiritual transformation so that we may live a life of Christlike love and service despite the moral weakness of our flesh.