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Critical Theory and Marital Quarrels: Dynamics of Passionate Speech analyzes the pneumatics of conflict through a discursive archeology of police reports, court proceedings, psychiatric cases, therapy sessions, eighteenth-century relationship advice literature, and the nineteenth-century fiction. Todor Hristov argues that in order to extract knowledge from the noise of the marital fights, preachers, moralists, physicians, alienists, sociologists discarded the words as a slag, and in consequence, they were unable to explain either the recurrence or the power of discord. This study is intended as an analysis of the discursive mechanism of contentious speech based on concepts derived from critical theory, discourse analysis, speech act theory and semiotics. The discursive mechanism of quarreling is summed up in the concept of passionate speech relevant beyond family scenes, to scenes of political or public contention. This book applies the concept to examine critically the language of contemporary couples therapy and to describe the unintended effects of the passions shared by the clients and the therapists.
This second volume begins with the dawn of the eighteenth century, and relates how the Congregation of the Mission, founded by St. Vincent de Paul, worked to remain faithful to his vision while adapting itself to the demands of ecclesiastical and political life in France, Italy, Poland, Spain, and Portugal, overseas missions in North Africa and the Mascarenes, as well as the missions taken up after the suppression of the Jesuits in the Middle East and China. Among other problems, the Missioners found themselves in the middle of fights over Jansenism, but tempered by the success of the canonization of Saint Vincent de Paul. This is an important, down-to-earth side of history not often told.
A subtle and complex study of the Enlightenment, this book allows us to reflect on how nineteenth- and twentieth-century scholars have constructed our views on eighteenth-century people.
In A Companion to Jesuit Mysticism, Robert A. Maryks provides thirteen unique essays discussing the Jesuit mystical tradition, a somewhat neglected aspect of Jesuit historiography that stretches as far back as the order’s co-founder, Ignatius of Loyola, his spiritual visions at Manresa, and ultimately the mystical perspective contained in his Spiritual Exercises. The volume’s contributions on the most significant representatives of the Jesuit mystical tradition—from Baltasar Álvarez to Louis Lallemant to Hugo Makibi Enomiya-Lassalle—aim to fill this lacuna in Jesuit historiography. Although intended primarily as a handbook for scholars seeking to further their own research in this area, the volume will undoubtedly be of interest to scholars and students of Jesuit studies more broadly.
Reprint of the original, first published in 1874. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.