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Recent scholarship has criticized the assumption that European modernity was inherently secular. Yet, we remain poorly informed about religion's fate in the nineteenth-century big city, the very crucible of the modern condition. Drawing on extensive archival research and investigations into Protestant ecclesiastical organization, church-state relations, liturgy, pastoral care, associational life, and interconfessional relations, this study of Strasbourg following Germany's annexation of Alsace-Lorraine in 1871 shows how urbanization not only challenged the churches, but spurred them to develop new, forward-looking, indeed, urban understandings of religious community and piety. The work provides new insights into what it meant for Imperial Germany to identify itself as "Protestant" and it provocatively identifies the European big city as an agent for sacralization, and not just secularization.
This volume gathers the conference papers of an international colloquium held in Strasbourg. It sheds new light on the thought and work of Martin Bucer, his impact on sixteenth century Europe, and his role in the progress of the Reformation in various countries and regions. Dieser Berichtband von dem Strassburger internationalen Kolloquium 1991 wirft neues Licht auf Martin Bucers Denken und Handeln, auf seine vielfältigen Beziehungen im Europa des 16. Jahrhunderts und seine Rolle bei der Durchführung der Reformation in mehreren Ländern und Gegenden.
An up-to-date portrait of a defining moment in the Christian story—its beginnings, worldview, and cultural significance. Winner of the Dale W. Brown Book Award of the Young Center for Anabaptists and Pietist Studies at Elizabethtown College An Introduction to German Pietism provides a scholarly investigation of a movement that changed the history of Protestantism. The Pietists can be credited with inspiring both Evangelicalism and modern individualism. Taking into account new discoveries in the field, Douglas H. Shantz focuses on features of Pietism that made it religiously and culturally significant. He discusses the social and religious roots of Pietism in earlier German Radicalism and s...
This book is the first history in English of the Lutheran Church in Germany and Scandinavia in the eighteenth and nineteenth centuries. A period of fundamental and lasting change in the political landscape with the separation of the old twin monarchies of Sweden-Finland and Denmark-Norway inScandinavia (1808, 1814), and the unification of Germany (1866-71), this was also a time of particular unease and upheaval for the church. Attempts to emulate the spiritual community of the early church, reform of the church establishment, and steps taken to enlighten parishioners were almost alwaysheld back by the anomalous structural legacy of the Reformation, tradition, and parish habit, sacred and pro...
This book presents a fresh historical and theoretical analysis of religion and politics in early modern Europe.
Representing a new wave of research and analysis on Nazi human experiments and coerced research, the chapters in this volume deliberately break from a top-down history limited to concentration camp experiments under the control of Himmler and the SS. Instead the collection positions extreme experiments (where research subjects were taken to the point of death) within a far wider spectrum of abusive coerced research. The book considers the experiments not in isolation but as integrated within wider aspects of medical provision as it became caught up in the Nazi war economy, revealing that researchers were opportunistic and retained considerable autonomy. The sacrifice of so many prisoners, pa...
本书将历史个案并置比较,以阐明和提炼关于宏观社会变化的理论观点。在作者看来,宗教改革引发了一场波及广泛的深刻规训过程,可以称之为规训革命。这场变革大大增强了近代早期国家的权力,其影响在信奉加尔文主义的若干欧洲地区最为深远和彻底。这一观点兼具福柯与韦伯的色彩,堪称对近代国家形构最富原创性和启发性的研究。
What explains the rapid growth of state power in early modern Europe? While most scholars have pointed to the impact of military or capitalist revolutions, Philip S. Gorski argues instead for the importance of a disciplinary revolution unleashed by the Reformation. By refining and diffusing a variety of disciplinary techniques and strategies, such as communal surveillance, control through incarceration, and bureaucratic office-holding, Calvin and his followers created an infrastructure of religious governance and social control that served as a model for the rest of Europe—and the world.