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Questions about divine providence have preoccupied Christians for generations: to what degree does God concern himself with and intervene in the affairs of everyday life? This book introduces readers to four prevailing views on divine providence, with particular attention to the questions of human free will, the problem of evil, and God's perception of time. Volume contributors and their basic viewpoints are: Paul Helseth - God causes every creaturely event that occurs. William Lane Craig - through his "middle knowledge," God controls the course of worldly affairs without predetermining any creatures' free decisions. Ron Highfield - God controls creatures by liberating their decision-making....
"Everyone who believes in God at all believes that He knows what you and I are going to do tomorrow." –C. S. Lewis This understanding of God's foreknowledge has united the church for twenty centuries. But advocates of "open theism" are presenting a different vision of God and a different view of the future. The rise of open theism within evangelicalism has raised a host of questions. Was classical theism decisively tainted by Greek philosophy? How should we understand passages that tell us that God repents? Are essentials of biblical Christianity–like the inerrancy of Scripture, the trustworthiness of God, and the Gospel of Christ–at stake in this debate? Where, when, and why should we...
The ôOrthodoxö Consensus is that Presbyterian professors at Old Princeton Seminary (1812-1929) betrayed traditional Reformed theology by claiming that human reason was in certain significant ways unaffected by the fall. Through a masterful examination of the Old Princetonians's writings, Paul Helseth turns the orthodox interpretation on its head, showing what Alexander, Hodge, Warfield, and others actually believed regarding the power of reason. Book jacket.
After the challenges of the Enlightenment from philosophers such as David Hume, contemporary philosophers of religion tend to think that proof is not possible and that at best humans have arguments for the probability or plausibility of belief in God. But, Christianity maintains that humans should know God. This book explores attempts to respond to the Enlightenment challenges by thinkers at Princeton Theological like Benjamin Warfield. It considers Warfield's view of reason and knowledge of God, his debate with Abraham Kuyper, and the attempt to reconcile differences between these two by Cornelius Van Til. It also considers Reformed Epistemology, which has become popular in recent decades and is credited for a renewed interest in Christian philosophy.
Reclaiming the Center is a valuable contribution to the study of contemporary evangelicalism. It is a guide for how evangelicals can move forward with wisdom and discernment without succumbing to the spirit of this age.
Maness asks us to tie up our sneakers, for we are going to have some fun as we hike into the Grand Canyon of Love. Love is the treasure of life. It is Love all the way. Nothing else really matters outside of Love. Best of all, our Love will only get better in heaven. The treasured ability to have loving relationships is Gods gift to us in our Imago Deithe image of God we all share. Likewise, what we know of Love this side of heaven is but a dusty image of what God experiences. I want to get personally involved, says Maness. Can we have a free-will relationship with anyone, even God, if all of what we do and think is settled? I dont think so. Love is greater than that, and I shall prove that,...
Drawing on his Roman Catholic background, personal interviews with Catholics and Evangelicals, and years of research, Chris Castaldo takes readers on a fascinating and practical exploration of the challenges and opportunities encountered by Catholics who become Evangelicals. He examines the five major reasons why Christ’s followers often leave the Catholic Church, and shows how to emulate Jesus in practical ways when engaging Catholic friends and family. And, with humor and authenticity, he shares his own faith journey in order to help readers understand and work through their own.For those who are tired of scratching their head in confusion or frustration about how their Catholic background may influence their walk with Jesus, and why on earth their Catholic family believes they’ve gone off the deep end, Holy Ground offers vast insight and practical help. More than providing historical perspective, theological reflection, and practical lessons, it shows readers how to emulate the grace and truth of Jesus Christ in relating to the Catholic people whom they love.
“Why God?” Everyday this question is uttered in sorrow, bewilderment, or anger. This cry is the problem of suffering. It is also known as the problem of evil. It asks why a good, all-powerful God allows evil and pain. Theodicy is the name of the theological responses that seek to defend God against charges of unfairness. Traditional theodicies have been accused of intensifying the problem by claiming that God is justified in allowing evil because he uses it to bring about a greater good. This greater-good approach has been criticized in more recent times. It seems to uncomfortably align God and evil too closely together. Does God need evil in order to bring good? This study explores an alternative stream of theodicy found in the idea of cosmic warfare. In this theodicy God fights evil in its moral, physical, spiritual, and supernatural forms. This book explores the world of theodicy and its cosmic warfare forms. It navigates the theological and ethical minefields involved. Building on the idea that God is in the midst of a great cosmic controversy, it seeks to further the conversation and articulates a new alternative “redeemed good defense.”
Kim Riddlebarger provides a biographical overview of B. B. Warfield’s life and traces the growing appreciation for Warfield’s thought by contemporary Reformed thinkers. Furthermore, he evaluates the fundamental structures in Warfield’s overall theology and examines Warfield’s work in the field of systematic theology.