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This autobiography has recounted the life history of the author, Sir Prof. Paul Okamnaonu Nwaogu, the last son of Mazi Nwaogu George Obiah and Madam Otolahu Martha Nwaogu. Paul Okamnaonu Nwaogus parents were bona fide, legal, and recognized citizens of Itu Mgbedala village in Itu Olokoro autonomous community. His struggles, challenges, failures, and successes have been documented. The road so traversed was not a straight one but one that needed strong heart, determination, and courage to pull along. Thistles and hassles of life were borne patiently, and their presence helped him acquire the thick skin required for existential living.
This is a book about Olokoro, our community. The account is not comprehensive, but it forms an important beginning (as other accounts before it) in the formal and permanent documentation of the history, culture, and the way of life of our people and their achievements. The community has grown from a point where its government has transformed from a mere disparate village organization to a level where a unified election dominates the process. The community is made up of diverse population with different ideological orientations that should be harnessed for the development of the community. His Royal Highness Eze J. J. Ogbulafor, Uvuoma 1 of Olokoro, took development of the community seriously...
Charlie Wheelan and his family do what others dream of: They take a year off to travel the world. This is their story. What would happen if you quit your life for a year? In a pre–COVID-19 world, the Wheelan family decided to find out; leaving behind work, school, and even the family dogs to travel the world on a modest budget. Equal parts "how-to" and "how-not-to"—and with an eye toward a world emerging from a pandemic—We Came, We Saw, We Left is the insightful and often hilarious account of one family’s gap-year experiment. Wheelan paints a picture of adventure and connectivity, juggling themes of local politics, global economics, and family dynamics while exploring answers to questions like: How do you sneak out of a Peruvian town that has been barricaded by the local army? And where can you get treatment for a flesh-eating bacteria your daughter picked up two continents ago? From Colombia to Cambodia, We Came, We Saw, We Left chronicles nine months across six continents with three teenagers. What could go wrong?
This s an Igbo History book that has the first time told of how the people of the South East and the South South Zones are Igbo. These are the Edo, the Itsekiri, the Urhobo, the Ijaw, the Ogoni, the Ika, the Opobo, the Efik, the Anang, the Ibibio, the Ogoja the Obubra, the Owerri, the Anambra, the Udi, the Ezeagu, the Nkanu, the Nsukka, the Akpoto, the Izza the Izzi, the Ikwo, the Ngwa, the Andoni, the Ikwerre, the Ndokki and others are all Igbo. Every family in the South East and South South owe it a duty to book for copies of this book for their children at home and abroad.
In 1992, a gang leader was shot dead by an ANC member in Kroonstad. The murder weapon was then hidden on Antjie Krog’s stoep. In Begging to Be Black, Krog begins by exploring her position in this controversial case. From there the book ranges widely in scope, both in time - reaching back to the days of Basotho king Moshoeshoe - and in space - as we follow Krog’s experiences as a research fellow in Berlin, far from the Africa that produced her. Begging to Be Black is a book of journeys - moral, historical, philosophical and geographical. These form strands that Krog interweaves and sets in conversation with each other, as she explores questions of change and becoming, coherency and connectedness, before drawing them closer together as the book approaches its powerful end. Experimental and courageous, Begging to Be Black is a welcome addition to Krog’s own oeuvre and to South African literary non-fiction.
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In My Own Liberator, Dikgang Moseneke pays homage to the many people and places that have helped to define and shape him. In tracing his ancestry, the influence on both his maternal and paternal sides is evident in the values they imbued in their children – the importance of family, the value of hard work and education, an uncompromising moral code, compassion for those less fortunate and unflinching refusal to accept an unjust political regime or acknowledge its oppressive laws. As a young activist in the Pan-Africanist Congress, at the tender age of fifteen, Moseneke was arrested, detained and, in 1963, sentenced to ten years on Robben Island for participating in anti-apartheid activitie...
In his letter to Africa Andrew Wutawunashe carefully constructs a sustainable African Dream that nurses no hurts, regrets or excuses but propels the reader gloriously upward from the painful and credible sighs of Africa's people to build a bold, vibrant and competitive Africa whose boundless wealth and potential are open to her people. Wutawunashe offers a wealth of examples from Africa's visionaries of the past and present by which he escalates his rallying call to action for self-empowerment and actualization. With engaging clarity Wutawunashe presents a challenge to the best of Africafs minds and to the most plundered of her people to own The African Dream, love it, live it and propel Africans everywhere to a new contented African-ness and to greater heights of productivity and achievement that go toe to toe with the worldfs best in every field. Dear Africa is a must-read for anyone, Black or not, who wants to benefit from the power of an eloquent and knowledgeable primary source. The African Dream - own it, love it, live it and transform your world