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Josephus's thirty volumes (more consulted than read) are considered the ultimate reference work for Judaism in the Graeco-Roman period. Even the more sceptical, who would wish to read between the lines, must often resort to arbitrary techniques because it is not apparent where the 'lines' are. This volume of essays by seven prominent scholars-John Barclay, Per Bilde, Steve Mason, Tessa Rajak, Joseph Sievers, Paul Spilsbury and Gregory E. Sterling-is another step in the effort to change the way we look at this most famous/notorious ancient Jewish historian. It introduces him as a rational being, a first-century author, and a thinker, with his own literary and social contexts-on the premise that he is worth trying to understand. Three essays deal with his Jewish Antiquities, two with Against Apion, and two with the larger themes of afterlife and apocalyptic in his writings. An up-to-date assessment of Josephus and his modern scholarly interpreters, for expert and non-expert alike.
This collection of essays follows upon its predecessor, originally entitled In Defense of the New Perspective on Paul: Essays and Reviews (Wipf and Stock, 2005). This second edition differs from the first in that five new chapters have been added and one review article has been deleted. The change of the main title to Studies in the New Perspective on Paul is due to the conviction that the "New Perspective on Paul" actually represents a return to the original context in which Paul proclaimed the gospel of Christ. Therefore, it is not something to be "defended," but propounded in the most positive terms possible.
The following book is comprised of a series of essays and reviews that have been produced over the past several years, all related, in one way or the other, to the New Perspective on Paul (NPP). This "defense" of the NPP takes the form of a combination of exegesis and extended book reviews. In endeavoring to "defend" the NPP, the eight chapters of this book contain a common thread, namely, that the movement generically bearing this moniker is not inimical to most historical/traditional systems of soteriology. Yet because of the rather volatile reaction of many, the volume seeks to redress the balance in favor of a more tempered approach to a highly controversial topic.
A comprehension of Paul’s understanding of the law and justification has been a perennial problem for historians and theologians. The need for further clarity has given rise to this collection of essays by an international list of esteemed scholars who seek, in the first of two volumes, to illuminate the complexities of the Judaism of Jesus’ (and Paul’s) day. Was it a legalistic religion that taught one could be justified before God by obeying law? Was it even one religion, or was it a collection of traditions with some similarities and many dissimilarities?A second volume is forthcoming which will further this discussion among scholars through an evaluation of the paradoxes of Paul.
The essays in On the Writing of New Testament Commentaries survey relevant questions related to the writing of commentaries on the books of the New Testament.
Do not quench the Spirit! Strive for spiritual gifts! Walk in the Spirit! In these imperatives, all from the hand of Paul, the apostle regards the success of the Spirit’s work as dependent on human cooperation. Does Paul’s linking of divine power with human agency derive from the influences of his religious background, or is it a product of his own experience and thought? How does Paul think of the interrelation between Spirit and human agency? As the author answers these questions we are given an illuminating view both of the path along which Paul thinks the Spirit draws believers, and of the nature of the Spirit’s activity that Paul expects believers to embrace. This book will be welcomed by scholars and students working in the field of Pauline pneumatology and both scholarly and lay readers interested in the implications of Pauline pneumatology for Pentecostal/Renewal theology and practice.
The book of Revelation has long intrigued, puzzled and even frightened its readers. Surely it is the most misunderstood book in the Bible. And some faulty interpretations of Revelation are so entrenched in the consciousness of Christians that they are regarded as "gospel truth" and provide riveting plot lines for end-time fiction. But behind the ancient multimedia show that is Revelation lies a message both simple and profound. It is told in a language and grammar of faith that was clearly understood by its first Christian audience. Much as a music video would scarcely have been understood by first-century citizens, though it is immediately understood by youthful audiences today, so we are p...
Who is the “Son of Man”? In pre-Christian Jewish writings, “Son of Man” was not a title, and it certainly did not indicate divinity. It was simply an expression for a man. Yet the term has held considerable interest among scholars of Christology for its use in describing Jesus in the gospels. And among those studying messianism in Second Temple Judaism, consensus about the valences of “Son of Man” in Scripture remains elusive. In the first volume of this landmark study, Richard Bauckham pushes the conversation forward, explicating the phrase “Son of Man” as it appears in Jewish interpretations of the book of Daniel and in the apocryphal book of 1 Enoch. With philological precision and sensitivity to his sources, Bauckham attunes us to the realities of early Jewish eschatology. Thorough and comprehensive, “Son of Man,” vol. 1, offers scholars a solid basis for understanding the context of the messiah in the centuries leading up to Jesus. Along with the forthcoming second volume, which parses the meaning of “Son of Man” in the Gospels, Bauckham’s work is essential for understanding one of the most widely used yet misunderstood phrases in the Bible.
Studies of the Apocalypse have long neglected the royal and messianic dimensions of its portrait of the Lamb. In this volume, Justin P. Jeffcoat Schedtler offers new insights on this topic, arguing that royal and messianic ideologies and discourses are not merely evident in the book of Revelation but also constitute one of its primary organizing principles. Moreover, they shape Revelation's Christology. Schedtler explores ideologies of kingship in the ancient Greek and Roman world, as well as Second Temple Judaism. Making previously unexplored connections in Revelations' ideological portrait of the Lamb, he shows that the portrayal of Jesus as God's chosen viceregent, offers new insights into several of the central Christological tenets in the text. They include the Lamb's reception of the scroll to rule on God's behalf, his place on a heavenly throne, the many benefactions he offers to those who remain faithful to him, and the hymnic praise he receives in response.
Jairus’s Daughter and the Female Body in Mark demonstrates that ubiquitous and significant depictions of children in the literature and material culture of the first century CE shaped the mindsets of the Gospel of Mark’s original audience. Through a detailed analysis of the story of Jairus’s daughter in Mark 5 and of the archaeological remains depicting female children, Janine E. Luttick reveals how ancient hearers of this story encountered an image of a female child that communicated ideas of hope to Jesus’s followers and in turn how readers today can understand the authority of Jesus, the domestic structures of early Christianity, and the suffering and loss experienced by some early Christians.