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THE HISTORICAL ROLE OF ISLAM (An Essay on Islamic Culture) by M N Roy first published in 1937. The phenomenal success of Islam was primarily due to its revolutionary significance and its ability to lead the masses out of the hopeless situation created by the decay of antique civilizations not only of Greece and Rome but of Persia and China and of India. The sword of Islam, wielded ostensibly at the service of God, actually contributed to the victory of a new social force-the blossoming of a new intellectual life which eventually dug the graves of all religions and faiths. The spirit of Islam was not invented by the genius of Mohammad; nor was it revealed to him. It was a heritage of history conferred on the Arabian nation. The greatness of Mohammad was his ability to recognize the value of the heritage and make his countrymen conscious of it.
Recipient of Choice Magazine's 1996 Outstanding Academic Book Award Author Raymond Morrow outlines and recounts the development of the major tenets of critical theory, exemplifying them through the works of two of their most influential, recent adherents: Jürgen Habermas and Anthony Giddens. Beginning with a comprehensive yet meticulous explication of critical theory and its history, the author next discusses it within the context of a research program; his work concludes with an examination of empirical methods. Emphasizing the connections between critical theory, empirical research, and social science methodology, Morrow's volume offers refreshing insights on traditional and current material.
Contents: Introduction Selected Bibliography Works by Comte in English Translation Works about Comte in English I. The Nature and Importance of the Positive Philosophy II. The Classification of the Positive Sciences Index
This book examines democratic constitutionalism in the twelfth- and thirteenth-century republic of Florence, the thirteenth-century Dominican Order of Preachers, and the fourteenth-century Consiliarist movement. Using the political theories of Aquinas, John of Paris and Jean Gerson, the author argues that medieval theories of Church anticipate later political debates about limited authority, rule of law and the place of the individual in a constitutional state, and thus serve as antecedent ideas in the formation of modern constitutional democracy.
Enduring ideas of 17th and 18th century thinkers of France and England, from Descartes to Burke, on the promise of science and prospects of human betterment.
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