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The Disobedient Spirits and Christian Baptism
Bo Ivar Reicke (1914Ð1987) was born and schooled in Stockholm, Sweden. In 1933 he matriculated in the Faculty of Arts of the University of Stockholm, transferring, however, in 1935 to the University of Uppsala, where in 1937 he received his degree in the areas of the history of religions and classical Greek and philosophy. From 1938 he continued his studies in the Faculty of Theology of the same university. Graduating in 1941, he became ordained in December of the same year as a minister of the Evangelical Lutheran Church of Sweden. He immediately continued with doctoral studies, choosing the exegesis of the Old and New Testaments as his field of research. In May 1946 he presented in print ...
The Priesthood of the Plebs
In this seminal treatise, Peter J. Leithart argues that the coming of the New Creation in Jesus Christ has profound and revolutionary implications for social order, implications symbolized and effected in the ritual of baptism. In Christ and Christian baptism, the ancient distinctions between priest and non-priest, between patrician and plebian, are dissolved, giving rise to a new humanity in which there is no Jew nor Greek, slave nor free, male nor female. Yet, beginning in the medieval period, the church has blunted the revolutionary force of baptism, and reintroduced antique distinctions whose destruction was announced by the gospel. Leithart calls the church to renew her commitment to the gospel that offers "priesthood to the plebs."
Petar Lubarda
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Baptism
You've been baptized. But do you understand what it means? Baptism is the doorway into membership in the church. It's a public declaration of the washing away of our sin and the beginning of our new life in Christ. But the sacrament that is meant to unite us is often a spring of division instead. All Christians use water to baptize. All invoke the triune name. Beyond that, there's little consensus. Talk about baptism and you're immediately plunged into arguments. Whom should we baptize? What does baptism do? Why even do it at all? Peter Leithart reunifies a church divided by baptism. He recovers the baptismal imagination of the Bible, explaining how baptism works according to Scripture. Then, in conversation with Christian tradition, he shows why baptism is something worth recovering and worth agreeing on.
Baptism and Change in the Early Middle Ages, C.200-c.1150
An inquiry into the baptismal rite, and how far medieval lay people understood church liturgy.
Christian Baptism
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Candid Reasons, for Renouncing the Principles of Antipædobaptism. by Peter Edwards. Second Edition
The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence prese...
