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This volume provides a complete guide to the global impact and cultural significance of new religious movements.
The Oxford Handbook of the Sociology of Religion draws on the expertise of an international team of scholars providing both an entry point into the sociological study and understanding of religion and an in-depth survey into its changing forms and content in the contemporary world. The role and impact of religion and spirituality on the politics, culture, education and health in the modern world is rigorously discussed and debated. The study of the sociology of religion forges interdisciplinary links to explore aspects of continuity and change in the contemporary interface between society and religion. Using a combination of theoretical, methodological and content-led approaches, the fifty-s...
New Religious Movements (NRMs) can involve vast numbers of followers and in many cases are radically changing the way people understand and practice religion and spirituality. Moreover, many are having a profound impact on the form and content of mainstream religion. The Encyclopedia of New Religious Movements provides uniquely global coverage of the phenomenon, with entries on over three-hundred movement from almost every country in the world. Coverage includes movements that derive from the major religions of the world and to neo-traditional movements, movements often overlooked in the study of NRMs. In addition to the coverage of particular movements there are also entries on topics, them...
Since the 1960s virtually every part of the world has seen the arrival and establishment of Japanese new religious movements, a process that has followed quickly on the heels of the most active period of Japanese economic expansion overseas. This book examines the nature and extent of this religious expansion outside Japan.
This comprehensive volume focuses on the world's religions and the changes they have undergone as they become more global and diverse in form. It explores the religions of the world not only in the regions with which they have been historically associated, but also looks at the new cultural and religious contexts in which they are developing. It considers the role of migration in the spread of religions by examining the issues raised for modern societies by the increasing interaction of different religions. The volume also addresses such central questions as the dynamics of religious innovation which is evidenced in the rise and impact of new religious and new spirituality movements in every continent.
This volume addresses the key features of new religions, such as Scientology, the Moonies and Jihadist movements, from a systematic, comparative perspective.
Why was there a Liberal Government in Britain from 1905 until the First World War? And why was the Liberal party replaced by the Labour party so shortly afterwards? These are the kinds of problems which Dr Clarke examines in his study of the Liberal revival in Lancashire. The vote in north-west England was largely responsible for bringing the Liberal Government into power and for maintaining its position, but it also produced almost half the new Labour MP's in 1906. Thus any satisfactory interpretation of electoral history in the early twentieth century must account for what happened in Lancashire. This book calls into question many of the conventional assumptions about British politics in the late nineteenth and early twentieth centuries.
Peter Clarke and James Matthews were born within days of each other. Clarke on 2 June 1929 in a stone cottage overlooking False Bay. Matthews eight days earlier, across Table Mountain, in a Bo-Kaap tenement building facing the city bowl. These two boys, from similar backgrounds, grew into young men before they met and formed a friendship that would last a lifetime. They became 'almost more than brothers'. Yet they are complete opposites: Clarke is charecterized by his dignified reserve and meticulous order, Mattthews by his forthrighteness and bohemian disorder. Over a period of more than forty years both became well known in their respective disciplines--Clarke became a poet, short-story writer and primarily a painter; Matthews sharted out writing short stories and novels, before establishing himself as the dispatcher of raging Black Consciousness poetry. This book is a tribute to two fiercely independent artists. It is liberally illustrated with the work of both artists in b/w and color photographs.
The 20th anniversary edition of the fantasy classic, with an introduction by V E Schwab Over 4 million copies sold 'One of the greatest fantasy writers of her generation' New York Times 'The book I wish I'd written' R F Kuang 'Susanna Clarke writes with an intelligence and beauty that seems at times miraculous' Katherine Rundell 'A modern masterpiece' Spectator 1806. England is beleaguered by the long war, and centuries have passed since magicians faded from view. But one remains: the reclusive Mr Norrell. Proceeding to London, he raises a woman from the dead and summons an army of ghostly ships to terrify the French. Yet the cautious Norrell is challenged by the emergence of another magician. Young, handsome and daring, Jonathan Strange is his very antithesis. So begins a dangerous battle between these two great men – which overwhelms that between England and France. And soon their own secret dabblings with the dark arts are going to cause more trouble than they can imagine... 'Like Hilary Mantel, Clarke has made the very notion of genre seem quaint' Guardian
This book examines a selection of major types of theory explaining religion: religious, philosophical, sociological, socio-economic and psychological. It treats of the presuppositions behind such theories and the grounds of their necessity and validity. It looks at major styles in the definition of religion. It argues that the case for making religion the subject of large scale theorising has not been made and contends that the explanation of religion proceeds better by concentrating on the specifics of religious history and the interconnections between religious ideas.