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Sapientia Classics Series Shakespeare, who wrote at the beginning of the long period in which the Catholic faith as violently suppressed in the British Isles, has long enjoyed an iconic status. Some readers have interpreted him as an early agnostic, expressing modern angst about whether anything exists besides "this mortal coil" that seems to be merely "full of sound and fury, signifying nothing." In recent years, however, thanks largely to the work of Peter Milward, close study of Shakespeare's plays has raised the question: Was Shakespeare in fact a believing Catholic? To this question, which radically changes the way that Shakespeare's plays should be read, Milward here offers, in his definitive study of the topic, a resounding "Yes."
The subject of Shakespeare's own religion has been little discussed until recently. The prevailing impression has been that almost nothing is known of the poet's life, and consequently that no light can be shed on the plays by consideration of his beliefs. However, it is now increasingly accepted, on the basis of sound historical research, that Shakespeare had a strongly Catholic religious background and may well himself have been a recusant. In The Catholicism of Shakespeare's Plays, Fr. Peter Milward examines the traces of Shakespeare's Catholic influences within the plays themselves, and argues convincingly that they are best understood as the works of a playwright whose outlook was forme...
In these brief, readable, and insightful essays, Fr. Milward delves into the poetry of Hopkins and his central ideas on God the Trinity, the self, nature and people.
The local tradition in Stratford is that Shakespeare "died a Papist", having sent for a Catholic priest to give him the last rites. It is clear from his plays that he was against the strictures of Puritanism, but in The Catholicism of Shakespeare's Plays, Professor Peter Milward argues that the whole of Shakespeare's work reveals a common thread of sympathy with the plight of the suffering persecuted Catholics under Queen Elizabeth and King James I.
Following his recent study, The Catholicism of Shakespeare's Plays, Fr. Peter Milward examines more closely the themes of doomsday and judgement in the great dramas. As recent research establishes ever more securely Shakespeare's own Catholic background, we are invited to consider the symbolism of the plays from the perspective of the Elizabethan and Jacobean recusant community of which the poet was a member. Fr. Milward draws attention to the profound feeling manifest in the treatment of the desolation of England following the destruction of her Catholic culture, and the persecution of the Church by the new Establishment -- long missed in critical studies. At the end of the second Christian millennium, when the popular mind has been preoccupied with strange predictions of doom, we follow Shakespeare's reflections on the real judgement then being visited upon an apostate nation, and see how England's real and only hope lies in a return to her first allegiance to a greater Royal supremacy than that of the Tudors, under a loftier Queen -- not Elizabeth, but Mary who reigns in Heaven.
The eminent Shakespeare scholar Peter Milward, S.J. here presents an analysis of Shakespeare's late plays that is both accessible to beginners and beneficial to seasoned scholars.
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