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The Certainty of Doubt
"Essays ... written by Peter Munz's friends and colleagues to celebrate his 75th birthday ... themes ... [include] history, the philosophy of history, the philosophy of science and the problems of knowledge ... reflect[ing] ... Munz's intellectual interests and achievements"--Back cover.
Beyond Wittgenstein's Poker
"Munz argues that the later Wittgenstein and Popper ought to be seen as complementing one another. Popper believed that when truth is discovered meaning will take care of itself. However, since, in Popper's view, we can never verify a general proposition, we can never be certain of its truth. There must therefore be a way of understanding what it means even though we cannot be sure of its truth. The post-Tractatus Wittgenstein enables us to see how propositions are meaningful regardless of whether we can ascertain their truth and thus fills a gap in Popper's philosophy." "At the same time, Popper was able to make up a deficiency in Wittgenstein's later philosophy. While Wittgenstein had had it that meaningful propositions can be generated in any social order, Popper showed that if propositions are to be true as well as have meaning, the socio-political order in which they are put forward, has to be free and open.".
Philosophical Darwinism
Philosophers have not taken the evolution of human beings seriously enough. If they did, argues Peter Munz, many long standing philosophical problems would be resolved. One of philosophical concequences of biology is that all the knowledge produced in evolution is a priori , i.e., established hypothetically by chance mutation and selective retention, not by observation and intelligent induction. For organisms as embodied theories, selection is natural and for theories as disembodied organisms, it is artificial. Following Popper, the growth of knowledge is seen to be continuous from the amoeba to Einstein'. Philosophical Darwinism throws a whole new light on many contemporary debates. It has damaging implications for cognitive science and artificial intelligence, and questions attempts from within biology to reduce mental events to neural processes. More importantly, it provides a rational postmodern alternative to what the author argues are the unreasonable postmodern fashions of Kuhn, Lyotard and Rorty.
The Place of Hooker in the History of Thought
First Published in 1952, The Place of Hooker in the History of Thought unravels the historical background to some of Richard Hooker's leading ideas. This book will be of interest to scholars and researchers of Philosophy, Religion, Theology, Political Thought and Political Philosophy.
Critique of Impure Reason
Thanks to the enormous progress of neuroscience over the past few decades, we can now monitor the passage of initial stimulations to certain points in the brain. In spite of these findings, however, subjective consciousness still remains an unsolved mystery. This volume exposes neuroscience and cognitive science to philosophical analysis and proposes that we think of our conscious states of mind as a composite phenomenon consisting of three layers: neuronal events, somatic markers, and explicit consciousness. While physics and chemistry can and have been successfully employed to describe the causal relation between the first two layers, the further step to articulate consciousness is purely ...
The Shapes of Time
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Frederick Barbarossa
The Fourth Italian Campaign
Time, Narrative, and History
"For description and defense of the narrative configurations of everyday life, and of the practical and social character of those narratives, there is no better treatment than Time, Narrative, and History.... a clear, judicious, and truthful account, provocative from beginning to end." -- Journal of the British Society for Phenomenology "... a superior work of philosophy that tells a unique and insightful story about narrative." -- Quarterly Journal of Speech
Our Knowledge of the Growth of Knowledge (Routledge Revivals)
Peter Munz, a former student of both Popper and Wittgenstein, begins his comparison of the two great twentieth-century philosophers, by explaining that since the demise of positivism there have emerged, broadly speaking, two philosophical options: Wittgenstein, with the absolute relativism of his theory that meaning is a function of language games and that social configurations are determinants of knowledge; and Popper’s evolutionary epistemology – conscious knowledge is a special case of the relationship which exists between all living beings and their environments. Professor Munz examines and rejects the Wittgensteinian position. Instead, Our Knowledge of the Growth of Knowledge, first published in 1985, elaborates the potentially fruitful link between Popper’s critical rationalism and Neo-Darwinism. Read in the light of the latter, Popper’s philosophy leads to the transformation of Kant’s Transcendental Idealism into ‘Hypothetical Realism’, whilst the emphasis on the biological orientation of Popper’s thought helps to illumine some difficulties in Popper’s ‘falsificationism’.
