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"Why do you help us? Do you know us?" (Celine asked John). Celine and clara become very happy, amazed and didn't believe themselves to see John again after he had taken off the mask which was on his face. When mason heard guards voice were about to catch them, he said "You must hurry and say the last sentence in that book" (said Mason to John). John opened the book and hold Celine, Clara and Mason’s hands and said (Cacilapoph is the island of dreams). So, they could finally out of the island. After that, they found themselves in the city of vetrila where John's sister lives. John laughed because he also come to that city before, after he had left the island in his first travel but he was v...
Some thirty years have passed since the original publication of M. M. Ahsan's Social Life Under the Abbasids, but it remains an invaluable resource for the study of the material culture of Abbasid life in the ninth and tenth centuries. Ahsan arranges his material thematically-costume, food, housing, hunting, indoor and outdoor games, and festivities and festivals. Moreover, that arrangement together with the eclectic mix of citations, also give readers a taste of what it is like to browse through the many kinds of adab works that are Ahsan's main sources, including, among numerous others, anecdotal, biographical, culinary, geographical, and literary texts.
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This single volume contains the Arabic edition, English translation and notes by Dr. Gibril Fouad Haddad of 'Abd Allah b. 'Umar b.Muhammad b. 'Ali al-Baydawi's first hizb of Anwar al-Tanzil wa-Asrar al-Ta'wil (The Lights of Revelation and the Secrets of Interpretation). As a revised and improved version of al-Zamakhshari's landmark Tafsiral-Kashshaf, Anwar al-Tanzil contains the most concise analysis of the Quranic use of Arabic grammar and style to date and was viewed early on as a foremost demonstration of the Qur'an's essential and structural inimitability (i'jaz ma'nawi wa-lughawi) in Sunni literature. Anwar al-Tanzil is important and significant, because of its fame and influence. In Dr. Haddad's own estimation, this work "became and remained for seven centuries the most studied of all Tafsirs," and it is to be regarded as "the most important commentary on the Qur'an in the history of Islam."
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