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After tracing (on pp. 13-85) the complex history of Christian-Jewish relations throughout the ages, marked with numerous manifestations of anti-Judaism and antisemitism, focuses on the pontificate of three Popes: Pius XI, Pius XII, and John XXIII. Their papacies coincided with the rise of fascism and Nazism, the Holocaust, and the establishment of the State of Israel. Notes that Pius XI not only condemned racial antisemitism in Germany and elsewhere, but was the first Pope to actively take a stand in defense of the Jews. Pius XII, who did not possess the assertive qualities of his predecessor, but was a good diplomat, deplored Nazi and fascist antisemitism, but kept silent on the Holocaust t...
This work not only examines Rome's reaction during the fascist period but delves into the broader historical development and the impact of theological anti-Judaism
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This enlightening and authentic conversation - on one of the oldest and most difficult complex of problems dividing Jews and Christians - is an exciting example of what genuine interreligious dialogue can produce: surprising insights into the meaning of reality of which neither partner had more than an inkling. This dialogue yields an understanding of Judaism and of Christianity and brings each profoundly closer to the other.
Fr. D. Vincent Twomey, a former doctoral student of Joseph Ratzinger and long time friend of the Pope, felt the need to respond to the common question he heard often after the papal election, "What kind of person is the new Pope?" So often Twomey had read false depictions of both the man and his thought, especially the image presented by the media as a grim enforcer. Twomey offers here a unique double–presentation of the man, Pope Benedict XVI — a theological portrait that encompasses both an overview of the writings, teachings and thought of the brilliant theologian and spiritual writer, as well as the man himself, and his personality traits and how he communicates with others. Twomey s...
Long Night's Journey Into Day is a stimulating and provocative attempt to deal with the impact and meaning of the Holocaust within contemporary Christian and Jewish thought. To Jews, the Holocaust is the most terrible happening in their history, but it must also be seen as a Christian event. The Eckardts call for a radical rethinking of the Christian faith in the light of the Holocaust, examining such issues as the relation between human and demonic culpability, the charge of God's guilt, and the reality of forgiveness. They clarify the theological meaning of the Holocaust and the responsibility that must be borne for it by the Christian Church, and discuss possible responses to it as exempl...
In recent years scholars and researchers have turned their attention to the attitudes of ordinary men [and women]A during the period of the persecution of the Jews in occupied Europe. This comprehensive work addresses the disturbing question of how people reacted when their neighbours were ostracized, humiliated, deported and later murdered.
Although the roots of Christianity run deep into Hebrew soil, many Christians remain regrettably uninformed about the rich Jewish heritage of the church. Our Father Abraham delineates the vital link between Judaism and Christianity, exemplified by the common ancestry of the two faiths traceable back to Abraham. Marvin Wilson calls Christians to reexamine their Semitic heritage to regain a more authentically biblical understanding of what they believe and practice. Wilson, a trusted voice among both Jews and Christians, speaks to both past and present, first developing a historical perspective on the Jewish origins of the church and then discussing how the church can become more attuned to th...
This is the first work to examine Calvin's understanding of the relationship between Jews and Christians at such a fundamental level. After an overview of the status of Jews in Europe during the late Middle Ages and the interest at that time in the knowledge of Hebrew and Judaism, the author turns specifically to Calvin and his interpretation of the Bible. Several important questions are addressed: How did Calvin understand the relationship between Jews and Christians? Have Christians taken the place of the Jews, or do they belong to the Jews because they are included in the relationship between God and Israel? What does Calvin have to say about the future of the Jews? The author concludes that Calvin's view of the relationship between Jews and Christians is closely tied to his view of the unity of the Old and New Testaments.