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The Germans and the Final Solution stand as the fullest assessment to date of the attitudes of the German public to the Nazi policy of antisemitism and its genocidal conclusion. David Bankier's pathbreaking work will be widely read by scholars and students of contemporary European Jewish history and the history of Nazi Germany.
Lithuania ranks among the countries with the largest percentage of Jewish Holocaust victims. Of the approximately quarter of a million Jews who lived within its borders at the beginning of Operation Barbarossa in June 1941, only some eight thousand were fortunate enough to see the end of the Nazi occupation.The Jews who lived in the Lithuanian provinces were totally annihilated during the first few months of the war. The intensity of these massacres was unprecedented the obliteration of entire communities in the inhuman, unimaginable, face-to-face murder of utterly helpless people, including the old, women, children and infants.This book gives an account of the annihilation of these communities, relying on rich documentary evidence of the survivors, selected from Leyb Koniuchovsky s collection at Yad Vashem. It provides a complete picture of the humiliation, stigmatization, isolation, slave labor and suffering in the ghettos before the Jews were put to death. It describes the massive participation of the Lithuanians in the persecution and murder, and reveals the extent to which conditions in the Lithuanian provinces affected the dynamics of the Final Solution."
In recent years scholars and researchers have turned their attention to the attitudes of ordinary men [and women]A during the period of the persecution of the Jews in occupied Europe. This comprehensive work addresses the disturbing question of how people reacted when their neighbours were ostracized, humiliated, deported and later murdered.
The Holocaust was not a major issue in the thirteen Nuremberg trials conducted in Germany between 1945-1949 by the International Military Tribunal. Can the word 'justice' be used to refer to trials that did not fully recognize the centrality of the Holocaust? What was the background of the postwar war crimes trials, and what was their impact on society and collective memory? How did they shape international law? This book brings together observations on these and other issues from a broad range of international scholars on the representation of the Holocaust in the postwar trials and its historiography.
The book discusses a formerly unknown and invisible massacre in Budapest in 1944, committed by a paramilitary group lead by a women. Andrea Pető uncovers the gripping history of the fi rst private Holocaust memorial erected in Budapest in 1945. Based on court trials, interviews with survivors, perpetrators, and investigators, the book illustrates the complexities of gendered memory of violence. It examines the dramatic events: massacre, deportation, robbery, homecoming, and fi ght for memorialization from the point of view of the perpetrators and the survivors. The book will change the ways we look at intimate killings during the Second World-War.
When we are confronted with images of and memoirs from the Holocaust and subsequent cases of vast cruelty and suffering, is our impulse to empathize put at risk by the possibility of becoming numb to horror? Carolyn J. Dean's provocative new book addresses the ways we evade our failures of empathy in the face of massive suffering: Has exposure (or overexposure) to representations of pain damaged our ability to feel? Do the frequent claims that artistic representations of extreme cruelty are pornographic allow us to dodge the real issues that we must confront in attempting to come to terms with suffering? Does an excess of terror place constraints on compassion?Dean examines the very different representations of suffering found in visual media, history writing, cultural criticism, and journalism that grapple with the assumption that Americans and Western Europeans have been rendered numb and their appropriate human responses blunted by the events of the past century. The Fragility of Empathy after the Holocaust will be of interest to all readers concerned with contemporary "victim culture," Holocaust representation, and humanism.
This edited collection delves into the horrors of November 1938 and to what degree they portended the Holocaust, demonstrating the varied reactions of Western audiences to news about the pogrom against the Jews. A pattern of stubborn governmental refusal to help German Jews to any large degree emerges throughout the book. Much of this was in response to uncertain domestic economic conditions and underlying racist attitudes towards Jews. Contrasting this was the outrage expressed by ordinary people around the world who condemned the German violence and challenged the policy of Appeasement being advanced by Great Britain and France towards Adolf Hitler’s Nazi German government at the time. Contributors employ multiple media sources to make their arguments, and compare these with official government records. For the first time, a collection on Kristallnacht has taken a truly transnational approach, giving readers a fuller understanding of how the events of November 1938 were understood around the Western world.
The Death of Transcendence presents a clear and compelling close reading and interpretation of the five essays included in Jean Améry’s At the Mind’s Limits, describing them as one continuous and progressing argument on the possibility of human society in the wake of the Holocaust. Through the thought of Ludwig Wittgenstein, Iris Murdoch, J.M. Bernstein and, Charles Taylor, Ashkenazy uncovers the importance and significance of such concepts as transcendence, lose, self, other, love, and home for establishing and maintaining a human life and world, and recovering it, should it be lost. Written with both clarity and academic rigour, this book offers novel ideas, firmly grounded in existing philosophical literature, and is intended for both professional scholars and general readers of Améry.
The suicides of Hitler, Goebbels, Bormann, Himmler, and later Goering at the end of World War II were only the most prominent in a suicide epidemic that has no historical parallel and that can tell us much about the Third Reich's peculiar self-destructiveness and the depths of Nazi fanaticism. Looking at the suicides of both Nazis and ordinary people in Germany from the end of World War I until the end of World War II, Christian Goeschel shows how suicides among different population groups, including supporters, opponents, and victims of the regime, responded to the social, cultural, economic, and political context of the time. Richly grounded in gripping and previously unpublished source material Suicide in Nazi Germany offers a new perspective on the central social and political crises of the era, from revolution, economic collapse, and the rise of the Nazis, to Germany's total defeat in 1945.
As the Nazis staged their takeover in 1933, instances of antisemitic violence began to soar. While previous historical research assumed that this violence happened much later, Hermann Beck counteracts this, drawing on sources from twenty German archives, and focussing on this early violence, and on the reaction of German institutions and the elites who led them. Before the Holocaust examines the antisemitic violence experienced in this period - from boycotts, violent attacks, robbery, extortion, abductions, and humiliating 'pillory marches', to grievous bodily harm and murder - which has hitherto not been adequately recognized. Beck then analyses the reactions of those institutions that stil...