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In the 1930s, in a small town in eastern China, a young man faces a dilemma. Ever since the Emperor fell, social values have been changing. Modern young people are rebelling against the dictates of their parents and their ancestors. To him, the most compelling, revolutionary idea is this: Marriage could, and should, be about mutual attraction. But when the old rules are gone, how do you decide what is right and what is wrong? Can a man fall in love with two women at once? A romantic at heart, he knew better than that. Or did he? These pages contain a gripping but true story. Names have not been changed to protect the innocent, or the guilty. This tale involves young love, romance, blackmail, betrayal, a huge risk, a chase, regret, second chances, and consequences.
This book examines the contribution of Chinese entrepreneurs in Southeast Asia to China's early modernization.
This is the first major study in Chinese business history based largely on business's own records. It focuses on the battle for the cigarette market in early twentieth-century China between the British-American Tobacco Company, based in New York and London, and its leading Chinese rival, Nanyang Brothers Tobacco Company, whose headquarters were in Hong Kong and Shanghai. From its founding in 1902, the British-American Tobacco Company maintained a lucrative monopoly of the market until 1915, when Nanyang entered China and extended tis operations into the country's major markets despite the use of aggressive tactics against it. Both companies grew rapidly during the 1920s, and competition betw...
Now revised and updated to incorporate numerous new materials, this is the major source for researching American Christian activity in China, especially that of missions and missionaries. It provides a thorough introduction and guide to primary and secondary sources on Christian enterprises and individuals in China that are preserved in hundreds of libraries, archives, historical societies, headquarters of religious orders, and other repositories in the United States. It includes data from the beginnings of Christianity in China in the early eighth century through 1952, when American missionary activity in China virtually ceased. For this new edition, the institutional base has shifted from the Princeton Theological Seminary (Protestant) to the Ricci Institute for Chinese-Western Cultural Relations at the University of San Francisco (Jesuit), reflecting the ecumenical nature of this monumental undertaking.