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This book resulted from the requests of family care givers for a talk about death and dying. They were losing a loved and wanted to know what to expect. As nurse practitioner I gained insights from Oncology Nurses, Hospice Nurses and Critical Care Nurses on how to help terminal patients obtain the most out oftheir remaining time. I went from a fear oftalking with those dying, to feeling blessed to share this intimate time with them. After 41 years ofnursing, research and lecturing on this subject I began to understand, as I applied my own suffering from a disabling illness, ofthe comfort available from the Communion of Saints. Especially from those who said yes to God's request they suffer and join this suffering to that ofHis Son to help other souls, out oflove for Him. Through my experiences with loved ones, patients and myself, I found tremendous help in turning to the Bible and the writings of Saints. This book is a blending of spiritual hope & frank facts regarding suffering & dying that it is my prayer will bring strength to patents & care givers, be they physicians, nurses, aides or family.
The voices of great saints and holy teachers of the past ring out clearly in a unanimous chorus of praise and adoration for the supreme sacrament of the Eucharist. In Mystery of the Altar: Daily Meditations on the Eucharist, Kenneth J. Howell and Joseph Crownwood have brought together these voices to demonstrate the unwavering faith of the Church in the Real Presence of Christ. Aligning daily readings with the liturgical calendar, Mystery of the Altar will enlighten and enliven readers as they contemplate the wide-ranging applications of Eucharistic truth to their lives. A worthy companion for Eucharistic adoration or personal prayer, Mystery of the Altar will ignite love for the Eucharistic Lord in the hearts of all who savor its wealth of meditations.
Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns’ writings from this time form a unique resource.