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My Life and Career as a Biblical Scholar
Despite growing up in a poor family during the 1930s and '40s, Van Seters eventually excelled at the University of Toronto and earned a PhD at Yale University in ancient Near Eastern and Hebrew studies. Before Van Seters became a teacher, he and his wife spent three-quarters of a year in Palestine, becoming familiar with the whole region. Later in his career Van Seters assisted in archaeological expeditions in Jordan and Egypt. Visits to the Near East across his career broadened his understanding and appreciation of the biblical texts he studied professionally. Van Seters spent most of his working life teaching in universities--first at the University of Toronto, and then for over twenty years at the University of North Carolina, Chapel Hill. This book not only chronicles what Van Seters has accomplished as a biblical scholar but also tells how he has become such a scholar. He hopes that experiences recorded here may guide young scholars to develop fruitful careers in biblical studies.
The Construction of Shame in the Hebrew Bible
This book explores the phenomenon of shame in the Hebrew bible. It focuses particularly on the major prophets, because shame vocabulary is most prominent there. Shame has been widely discussed in the literature of psychology and anthropology; the book discusses the findings of both disciplines in some detail. It emphasises the social-anthropological honour/shame model, which a considerable number of biblical scholars since the early 1990s have embraced enthusiastically. The author highlights the shortcomings of this heuristic model and proposes a number of alternative critical approaches.
Interpreting Judean Pillar Figurines
"Judean Pillar Figurines regularly appear in discussions about Israelite religion, monotheism, and female practice. Erin Darby uses Near Eastern texts, iconography, the Hebrew Bible, and the archeology of Jerusalem to explore figurine function, the gender of figurine users, and the relationship between Judean figurines and the Assyrian Empire"--Back cover.
Feminist Interpretation Of The Bible
Since its origins in the women's liberation movement, feminist exegesis has been subject not only to the demand to identify the oppressive functions of biblical texts but also to contribute to the liberation of women. What biblical texts can serve this process of liberation-for which women, under what conditions, and in what manner? What roles do categories such as woman, gender, liberation, freedom, Holy Scripture, church, and theology play? This book originated from a symposium with feminist biblical experts from over twenty countries from five continents. It provides a striking and imaginative depiction of the questions central to feminist exegesis and the hermeneutics of liberation. It a...
The Future of Biblical Archaeology
In recent times Biblical archaeology has been heavily criticised by some camp who maintain that it has little to offer Near Eastern archaeology. However, some scholars carry on the fight to change people's views and this collection of essays continues the trend towards reassessing and reemphasising the link between the Bible and archaeology.
The Books of Kings
This collaborative commentary on, or dictionary of, Kings, explores cross-cutting aspects of Kings ranging from the analysis of its composition, historically regarded, to its transmission and reception. Ample attention is accorded sources, figures and peoples who play a part in the book. The commentary deals with Kings’ treatment in translation and role in later ancient literature. While our comments do not proceed verse by verse, the volume furnishes guidance, from contributors highly qualified to advance contemporary discussion, on the book's historical background, its literary intentions and characteristics, and on themes and motifs central to its understanding, both of itself and of the world from which it arose. This volume functions as a meta-commentary, offering windows into the secondary literature, but assembling data more fully than is the case in individual commentaries.
The Ammonites
This book investigates the archaeological, epigraphic, and biblical evidence for the course of Ammon's history, setting it squarely within the context of ancient Near Eastern imperialism. Drawing on cross-cultural parallels from the archaeology of empires, Tyson elucidates the dynamic processes by which the local Ammonite elite made the cousins of biblical Israel visible to history. Tyson explains changes in the region of Ammon during the Iron Age II, namely the increasing numbers of locally produced elite items as well as imports, growth in the use of writing for administrative and display purposes, and larger numbers of sedentary settlements; in the light of the transformative role that the Neo-Assyrian and Neo-Babylonian empires played in the ancient Near East. The study also widens the conversation to consider cross-cultural examples of how empires affect peripheral societies.
Figuring Out the Figurines of the Ancient Near East
This volume contains 4 papers focusing on terracotta figurines of the ancient Near East that were delivered at one of three sessions of the Annual Meeting of the American Schools of Oriental Research in 2009, 2010, and 2011.
Witch-hunts, Purity, and Social Boundaries
The anthropological approach to the expulsion of the foreign women from the post-exilic community argues that it was the result of a witch-hunt. Its comparative approach notes that the community responded to its weak social boundaries in the same fashion as societies with similar social weaknesses. This book argues that the post-exilic community's decision to expel the foreign women in its midst was the direct result of the community's inability to enforce a common morality among its members. This anthropological approach to the expulsion shows how other societies with weak social moralities tend to react with witch-hunts, and it suggests that the expulsion in Ezra 9-10 was precisely such an activity. It concludes with an examination of the political and economic forces that could have eroded the social morality of the community.
