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Clark examines the book of hours in the context of medieval culture, the book trade in Paris, and the role of Paris as an international center of illumination. 64 illustrations, 40 in color.
Reproduces every miniature and a selection of the decorated text pages in the "Tres Riches Heures," an illuminated calendar and prayers of offices commissioned by medieval art patron Jean, Duke of Berry, and executed by the three Limbourg brothers.
“The Devil holds the strings which move us!” (Charles Baudelaire, The Flowers of Evil, 1857.) Satan, Beelzebub, Lucifer... the Devil has many names and faces, all of which have always served artists as a source of inspiration. Often commissioned by religious leaders as images of fear or veneration, depending on the society, representations of the underworld served to instruct believers and lead them along the path of righteousness. For other artists, such as Hieronymus Bosch, they provided a means of denouncing the moral decrepitude of one’s contemporaries. In the same way, literature dealing with the Devil has long offered inspiration to artists wishing to exorcise evil through images, especially the works of Dante and Goethe. In the 19th century, romanticism, attracted by the mysterious and expressive potential of the theme, continued to glorify the malevolent. Auguste Rodin’s The Gates of Hell, the monumental, tormented work of a lifetime, perfectly illustrates this passion for evil, but also reveals the reason for this fascination. Indeed, what could be more captivating for a man than to test his mastery by evoking the beauty of the ugly and the diabolic?
In art history, the term ‘Romanesque art’ distinguishes the period between the beginning of the 11th and the end of the 12th century. This era showed a great diversity of regional schools each with their own unique style. In architecture as well as in sculpture, Romanesque art is marked by raw forms. Through its rich iconography and captivating text, this work reclaims the importance of this art which is today often overshadowed by the later Gothic style.
The collection is loosely based on the calendar illuminations from the Tres Riches Heures du Duc de Berry, the well-known book of hours, and uses them to explore the ways that the arts - visual and verbal - interact with history, at times prefiguring it, at times shaping it, and at times offering wry commentary or commiseration."--BOOK JACKET.
The final book of the Bible, known both as The Book of Revelation and The Apocalypse of John, is a prophesy of the events that will occur at the end of time. During the Middle Ages, in a society which held a deep belief in God and was mainly ruled by religious authorities, this apocalyptic theme recurs in art, through various media, including tapestries, illuminations, sculpture, and painting. This book pools the most famous pieces of art inspired by this theme, such as the Apocalypse drapery from Angers Cathedral, the carved tympanum of the Autun Cathedral, and the fresco in Albi Cathedral. The theme of the Apocalypse was a means to impress minds, whilst also allowing artists to develop their imaginations; its symbolic content allowing for many different interpretations.
Chantilly in History and Art THE Château of Chantilly, now known as the Musée Condé, the magnificent gift so generously bequeathed to the French nation by the late Duc d’Aumale, has experienced great changes and passed through many vicissitudes. At a very early date a Gallo-Roman, by name Cantillius, fixed his abode upon an isolated rock, in the midst of wild forest and marshland; hence the name of Chantilly. In the ninth century we find established here the Seigneurs of Senlis, who bore the name of Bouteillers, from their hereditary task of wine-controllers to the Kings of France—an honorary post which they held for some centuries. But the last scion of that sturdy race, having seen ...