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The work of Gustave Guillaume (1883-1960) has had an important influence on French linguistics. But his theory of psychomechanics, which views language as systematic and semiotic, is not well known in the English-speaking world. Language in the Mind is the first detailed study of Guillaumian linguistics in English.
This study is based on the writings and teaching of Gustave Guillaume (1883-1960), one of the earliest proponents of what is today called Cognitive Linguistics. It offers (1) a much needed presentation in English of Guillaume's view of the French system, (2) the clarifications added by his successors, and (3) much empirical detail added by the author from his own extensive experience with the material.The word "system" in this work, as explained in the very first chapter, is intended in the Saussurian sense of a closed set of contrasts. The method is first briefly applied to English, in order to familiarize the reader with the methodological concepts and terminology, and comparisons are made with the general outline of the French system.The major sub-systems of the French verb are analysed in the four central chapters (4-7) entitled Aspect, Voice, Tense, Mood, followed by a chapter on systemic comparison, and two final chapters of detailed analysis of the verbal morphology and its relevance to the cognitive system.
Volume 2 of The Writings of Charles De Koninck carries on the project begun by volume 1 of presenting the first English edition of the collected works of the Catholic Thomist philosopher Charles De Koninck (1906–1965). Ralph McInerny (1929–2010) was the project editor and prepared the excellent translations. This volume begins with two works published in 1943: Ego Sapientia: The Wisdom That Is Mary, De Koninck's first study in Mariology, and The Primacy of the Common Good Against the Personalists (with The Principle of the New Order), which generated a strong critical reaction. Included in this volume are two reviews of The Primacy of the Common Good, by Yves R. Simon and I. Thomas Eschmann, O.P., and De Koninck's substantial response to Eschmann in his lengthy “In Defence of St. Thomas.” The volume concludes with a group of short essays: “The Dialectic of Limits as Critique of Reason,” “Notes on Marxism,” “This Is a Hard Saying,” “[Review of] Between Heaven and Earth,” and “Concept, Process, and Reality.”
First published in French in Recherches amérindiennes au Québec in 1993, this collection of essays aims to provide a better understanding of the Algonquin people. The nine contributors to the book deal with topics ranging from prehistory, historical narratives, social organization and land use to mythology and legends, beliefs, material culture and the conditions of contemporary life. A thematic bibliography completes the volume.
Includes entries for maps and atlases.
The United States and Canada are two important powers in the West. Yet these two countries have proven to be little studied. Educational and practical, this book offers 15 thematic and documented fact sheets to provide an overview of the conflicts, issues and trends affecting North America. It constitutes an introductory and reference synthesis on the subject. * * * Ludovic MARIN is graduated with a Ph.D. about international relations history. He is a specialist of North America. He writes books in different matters (economy, geopolitics…).
The focus of this study is the exciting period of French overseas exploration directly following the stagnation caused by the Wars of Religion. The book examines the early period of French involvement in Northeastern America through readings of key texts, principally travel and missionary accounts. Among the works examined are travel writings by Marc Lescarbot (Histoire de la Nouvelle-France) and Samuel de Champlain (Voyages), and missionary works by Gabriel Sagard (Dictionnaire de la Langue Huronne, Histoire du Canada), Jean de Brébeuf, and Paul le Jeune (early Relations de Jésuites). Through a careful examination of these texts, the author discerns a French "rewriting of the self" in relation to the American other, represented by both land and people. America, Brazeau argues, allowed a consolidation of past markers of identity, and forced a radical rereading of others, due to the difficulties presented by the Canadian wilderness and its natives. Writing a New France, 1604-1632 sheds fresh light on a significant moment in French colonial history while providing an innovative contribution to the understanding of early modern French identity and cultural contact.