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Torbjoern Taennsjoe presents 7 radically different moral theories "e; utilitarianism, egoism, deontological ethics, the ethics of rights, virtue ethics, feminist ethics, environmental or ecological ethics "e; each of which attempts to provide the ultimate answ
This non-technical introduction to ethics explores how we find true or reasonable moral principles which we can apply to concerns and issues in our everyday lives. Torbjoern Taennsjoe presents the reader with seven radically different basic moral theories, each of which attempts to provide an ultimate answer to the question of what we ought to do and why. Taennsjoe carefully describes each theory, assessing it critically and putting it into historical perspective. The theories covered are: utilitarianism, egoism, deontological ethics, the ethics of rights, virtue ethics, feminist ethics, environmental or ecological ethics.In this second edition:*all arguments are reviewed and clarified throughout *theories examined are now illustrated with the famous 'trolley' cases *a new final chapter addresses the influence of neuroscience and psychology on the formation of our moral intuitions.
Participatory Health through Social Media explores how traditional models of healthcare can be delivered differently through social media and online games, and how these technologies are changing the relationship between patients and healthcare professionals, as well as their impact on health behavior change. The book also examines how the hospitals, public health authorities, and inspectorates are currently using social media to facilitate both information distribution and collection. Also looks into the opportunities and risks to record and analyze epidemiologically relevant data retrieved from the Internet, social media, sensor data, and other digital sources. The book encompasses topics ...
Torbjörn Tännsjö presents 7 radically different moral theories - utilitarianism, egoism, deontological ethics, the ethics of rights, virtue ethics, feminist ethics, environmental or ecological ethics - each of which attempts to provide the ultimate answer to the question of what we ought to do and why.
Coercive Care asks probing and challenging questions regarding the use of coercion in health care and the social services. The book combines philosophical analysis with comparative studies of social policy and law in a large number of industrialized countries.
When and why is it right to kill? When and why is it wrong? Torbjörn Tännsjö examines three theories on the ethics of killing in this book: deontology, a libertarian moral rights theory, and utilitarianism. The implications of each theory are worked out for different kinds of killing: trolley-cases, murder, capital punishment, suicide, assisted death, abortion, killing in war, and the killing of animals. These implications are confronted with our intuitions in relation to them, and our moral intuitions are examined in turn. Only those intuitions that survive an understanding of how we have come to hold them are seen as 'considered' intuitions. The idea is that the theory that can best explain the content of our considered intuitions gains inductive support from them. We must transcend our narrow cultural horizons and avoid certain cognitive mistakes in order to hold considered intuitions. In this volume, suitable for courses in ethics and applied ethics, Tännsjö argues that in the final analysis utilitarianism can best account for, and explain, our considered intuitions about all these kinds of killing.
Tannsjo here approaches the question of how to allocate limited health-care resources from a philosophical perspective. He balanaces theoretical treatments of distributive ethics with real-world examples of how health-care is administered around the world today, arguing for the controversial position that we ought to direct more resources to the care and cure of people suffering from mental illness, and less to the marginal life extension of elderly patients.
Valuing Health provides a philosophically sophisticated overview of generic health measurement systems, which clarifies their value commitments and criticizes their dependence on preference surveys to assign values to health states. In it, philosopher Daniel M. Hausman argues that the public value of health states depends on the activity limits and suffering that health states impose.
This book is about how best to respond to existential global threats posed by war and global heating. The stakes have become existential. A strong claim in the book is that we need a world state to save humanity. The book sheds new light on why this is so. The present author has long advocated global democracy. A strong argument against global democracy has been, however, that no state has ever been established without the resort to violence. In this book, the author bites the bullet and advocates a route to global democracy that passes through a phase where a global state is established in the form of global despotism. First despotism, then democracy! But, as the author insists and the read...