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The Chinese made the world's first bronze chime-bells, which they used to perform ritual music, particularly during the Shang and Zhou dynasties (ca. 1700-221 B.C.). Lothar von Falkenhausen's rich and detailed study reconstructs how the music of these bells—the only Bronze Age instruments that can still be played—may have sounded and how it was conceptualized in theoretical terms. His analysis and discussion of the ritual, political, and technical aspects of this music provide a unique window into ancient Chinese culture. This is the first interdisciplinary perspective on recent archaeological finds that have transformed our understanding of ancient Chinese music. Of great significance to the understanding of Chinese culture in its crucial formative stage, it provides a fresh point of departure for exploring later Asian musical history and offers great possibilities for comparisons with music worldwide.
A chronological scholarly survey of the history of historical writing in five volumes. Each volume covers a particular period of time, from the beginning of writing to the present day, and from all over the world.
The period between the fall of the Han in 220 and the reunification of the Chinese realm in the late sixth century receives short shrift in most accounts of Chinese history. The period is usually characterized as one of disorder and dislocation, ethnic strife, and bloody court struggles. Its lone achievement, according to many accounts, is the introduction of Buddhism. In the eight essays of Culture and Power in the Reconstitution of the Chinese Realm, 200-600, the authors seek to chart the actual changes occurring in this period of disunion, and to show its relationship to what preceded and followed it. This exploration of a neglected period in Chinese history addresses such diverse subjects as the era's economy, Daoism, Buddhist art, civil service examinations, forays into literary theory, and responses to its own history.
During the traumatic opening decades of the Southern Sung, Emperor Kao-tsung’s unspoken determination to win imperial safety at any cost shaped not only court policy but Confucian intellectual developments. The intellectual climate of the Northern Sung had been confident, buoyant, outreaching, and exploratory; in the Southern Sung, it turned inward. The turn was not, however, a simple turn to conservative moral and political Confucianism; and in this book, James T. C. Liu explores how Kao-tsung used ideological window-dressing to consolidate extraordinary state power in the emperor’s hands. Ups and downs in the political fortunes of moralistic conservatives are also specially examined for their effects on the nature of the Neo-Confucianism that eventually became state orthodoxy.
The enigmatic personal qualities that marked Sun Yat-sen during his lifetime have encouraged controversy concerning him ever since his death more than a generation ago. Mr. Schiffrin's book deals with the first forty years of Sun's life, and attempts to find the key to this controversial personality. His study is at once biography and history, for it goes beyond Sun to the whole texture of Chinese history of Sun's time. Drawing on diplomatic archives, police reports, personal interviews, contemporary newspapers, and other hitherto unused sources in Chinese, Japanese, and Western languages, the author reveals unsuspected facets of Sun's versatile plotting on three continents, and traces the convolutions of his pragmatic style in unprecedented detail.
This book brings both literary and archaeological evidence to bear in an investigation of the history of the Han state's iron monopoly, and considers the reasons for its establishment and the intense opposition it provoked.
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This interdisciplinary study examines patterns of migration, acculturation, assimilation and economic activity of successive waves of Jewish arrivals in China from approximately AD 1100 to 1949.
An impressive interdisciplinary effort by Chinese, Japanese, Middle Eastern, and Western Sinologists and Judaic Studies specialists, these books scrutinize patterns of migration, acculturation, assimilation, and economic activity of successive waves of Jewish arrivals in China from approximately A.D.1100 to 1949. While Jewish individuals and communities in China have been described in microhistorical, antiquarian, or nostalgic fashion, they have never been contrasted as a whole and in a scholarly way with other Jewish Diaspora communities.