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Is morality dependent upon belief in God? Is there more than one way for Christians to understand the nature of morality? Is there any agreement between Christians and atheists or agnostics on this heated issue? In God and Morality: Four Views four distinguished voices in moral philosophy ariticulate and defend their place in the current debate between naturalism and theism. Christian philosophers, Keith Yandell and Mark Linville and two self-identified atheist/agnostics, Evan Fales and Michael Ruse clearly and honestly represent their differing views on the nature of morality. Important differences as well as areas of overlap emerge as each contributor states their case, receives criticism from the others and responds. Of particular value for use as an academic text, these four essays and responses, covering the naturalist moral non-realist, naturalist moral realist, moral essentialist and moral particularist views, will foster critical thinking and contribute to the development of a well-informed position on this very important issue.
Moving from biblical theology to systematic theology to practical theology, "Work: Theological Foundations and Practical Implications" offers a comprehensive theology of work. With contributions from a variety of leading theologians including Miroslav Volf and Samuel Gregg, this book brings together biblical scholars, ethicists, economists representing a spectrum of theological voices. It will bring a new academic depth to the literature on the theology of work and provide a comprehensive single-volume resource for scholars and students alike. Contributions include: “Work and the Trinity” (Miroslav Volf) “Work and Anthropology” (Jay Wesley Richards) “Sanctification and Work” (Scott B. Rae) “Economics and the Common Good” (Samuel Gregg)
On the heels of the advance since the twentieth-century of wholly physicalist accounts of human persons, the influence of materialist ontology is increasingly evident in Christian theologizing. To date, the contemporary literature has tended to focus on anthropological issues (e.g., whether the traditional soul / body distinction is viable), with occasional articles treating physicalist accounts of such doctrines as the Incarnation and Resurrection of Jesus cropping up, as well. Interestingly, the literature to date, both for and against this influence, is dominated by philosophers. The present volume is a collection of philosophers and theologians who advance several novel criticisms of this growing trend toward physicalism in Christian theology. The present collection definitively shows that Christian physicalism has some significant philosophical and theological problems. No doubt all philosophical anthropologies have their challenges, but the present volume shows that Christian physicalism is most likely not an adequate accounting for essential theological topics within Christian theism. Christians, then, should consider alternative anthropologies.
Work, whether from home, in cyberspace, or in a factory or office, occupies a major chunk of our time, energy, and soul. This book seeks to make sense of our work in the world through adapting the pithy statement of the Puritan William Perkins to define marketplace theology as the “science of working blessedly forever.” It is a science involving investigation, but not just with the head (thought), but also with heart (prayer) and hand (practice). But it is a science of working. So the book investigates a theology of work undertaken in the light of God’s blessing and purpose. And our work is not just for this life but “forever,” since some of it could last into the new heaven and new earth where, guess what, Scripture says we will work as fully human and resurrected beings. Stevens gathers his lifetime of research and teaching into this book showing through biblical research and contemporary analysis the meaning of work and human enterprise. It could change your lifestyle, your work style, and your soul.
How does God respond to trauma in a world full of horrors? Beyond their physical and emotional toll, the horrors of this world raise difficult theological and existential questions. Where is God in the darkest moments of the human experience? Is there any hope for recovery from the trauma generated by these horrors? There are no easy answers to these questions. In God of All Comfort, Scott Harrower addresses these questions head on. Using the Gospel of Matthew as a backdrop, he argues for a Trinitarian approach to horrors, showing how God--in his triune nature--reveals himself to those who have experienced trauma. He explores the many ways God relates restoratively with humanity, showing how God's light shines through the darkness of trauma.
This book offers the most extensive exploration of divine temporality to date. It focuses on five main questions. First, what is time? Second, how is God responsible for the existence of time? Third, what does it mean to say that God is temporal? Fourth, what kind of structure might God give to a time series? Fifth, what are the implications for theological doctrines such as the Trinity, creation, providence, and life after death? The author offers a deep, critical engagement with the Christian tradition but also goes beyond to build analytic bridges to Jewish, Islamic, Hindu, and Jainist philosophical theology. The book provides an up-to-date discussion of issues within analytic metaphysics, philosophy of time, and philosophy of religion and draws on the resources of contemporary systematic, historical, and biblical theology.
Catholic Social Teaching and Labour Law explores the contribution that religious ethics makes to debates on justice in working life. Many faiths include beliefs about the significance of work to human development and the need for work to be performed under conditions that uphold dignity, equality, and solidarity . This book considers how the substantive provisions of labour law reflect prior ethical choices about how workers should be treated, and how beliefs from Catholicism influence these. This book provides a thorough account of the principles found in Catholic Social Teaching (CST), and how these impact human work and labour rights . It tests the contemporary relevance of its principles...
Christianity is a way of life centered on the person, life, teaching, death, and resurrection of Jesus the Christ. As a religious way of life, Christianity is multifaceted, involving numerous beliefs and practices. This book explores many of the varied facets of the Christian faith, including its foundations in the story of Israel, the person of Jesus, the early Christian community, and the sacred text called the Bible. In turn, Robinson’s book examines Christianity’s core doctrines, ethical norms, and worship practices, rounding out the study by considering four key contemporary challenges faced by Christian believers—namely, the problem of evil, the relationship of Christianity to other religions and to science, and the role of women in church and society. Among the strengths of this book is that it addresses these multiple features of Christianity in a single volume: it is aptly titled Christianity: A Brief Survey.
Four Views on Christian Metaphysics presents four prominent views held among Christians today on the major questions in philosophical metaphysics. What is the nature of existence itself? What is it for something to exist? What are universals? What is the soul? How do these things relate to God, in light of special and general revelation? The four Christian perspectives presented in this book are: Platonism, Aristotelianism, idealism, and postmodernism. The purpose of this book is to help Christians think deeply and carefully about a Christian view of the ultimate nature of reality and our place in it.
"Do not be anxious about anything." When it comes to stress and worry, that's all we really need to say, right? Just repent of your anxiety, and everything will be fine. But emotional life is more complex than this. In The Logic of the Body, Matthew LaPine argues that Protestants must retrieve theological psychology in order to properly understand the emotional life of the human person. With classical and modern resources in tow, LaPine argues that one must not choose between viewing emotions exclusively as either cognitive and volitional on the one hand, or simply a feeling of bodily change on the other. The two "stories" can be reconciled through a robustly theological analysis. In a culture filled with worry and anxiety, The Logic of the Body offers a fresh path within the Reformed tradition.