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The Politics of Becoming
"What roles do our identities play in democratic politics? When we participate in citizens' assemblies or in social movement gatherings, we are judged by how we look, which clothes we wear, by our skin colour, gender and body language. Prejudice does not only lead to discrimination but also limits the freedom of expressing ourselves. The Politics of Becoming explores radical democratic acts of disidentification to counter this problem. Anonymity in masked protest, pamphleteering, street graffiti and online debate interrupts our everyday identities. By concealing who we believe ourselves to be, anonymity allows us to live our multiple selves. In the digital age, anonymity becomes an inherent ...
A Politics of Emancipation
Despite his influence in utopian studies and democratic theory, French philosopher Miguel Abensour (1939–2017) has yet to be fully discovered in the English-speaking world as only a fraction of his work has been translated. A Politics of Emancipation fills this void by translating a selection of his seminal essays into English for the first time. The Reader provides a systematic overview of Abensour's work and the two inseparable projects that govern his approach to political theory: on the one hand, a radical critique of all forms of domination and, on the other, a desire to conceptualize the political as the realm of freedom and emancipation. For Abensour, both projects are to be undertaken together in order to avoid the double trap of an evacuation of conflict from politics and the reduction of politics to a form of domination. In other words, a politics of emancipation requires a "ruthless" critique of domination coupled with an analysis of politics as the domain within which human beings experience freedom and equality.
Philosophy of Antifascism
On January 20th, 2017, during an interview on the streets of Washington D.C., white nationalist Richard Spencer was punched by an anonymous antifascist. The moment was caught on video and quickly went viral, and soon “punching Nazis” was a topic of heated public debate. How might this kind of militant action be conceived of, or justified, philosophically? Can we find a deep commitment to antifascism in the history of philosophy? Through the existentialism of Simone de Beauvoir, with some reference to Fanon and Sartre, this book identifies the philosophical reasons for the political action being enacted by contemporary antifascists. In addition, using the work of Jacques Rancière, it arg...
Democracy in Spite of the Demos
The value of democracy is taken for granted today, even by those interested in criticizing the fundamental structures of society. Things would be better, the argument goes, if only things were more democratic. The word “democracy” means “the power of the people,” and scholars with a critical and progressive outlook often invoke this meaning as a way of justifying the honorific status accorded to the term: the power of the people to resist racism, sexism, imperialism, climate change, etc. But if the people have the power to resist these structures of domination and inequality, they also have the power to reinforce them. By treating democracy as an end in itself, political theorists of a critical bent overwhelmingly assume that the demos, if given the opportunity, will advance progressive or even radical politics. But given the recent successes of right-wing populism, and the persistence of pathological views such as climate skepticism, is this assumption still warranted? If not, then can democracy really save us?
Listen, We Need to Talk
Individuals typically resist changing their minds, but support for same-sex marriage increased from 35% to 61% between 2006-2016. What explains this anomaly? In Listen, We Need to Talk, Brian F. Harrison and Melissa R. Michelson present new theory and experiments to show that people will often change their attitudes about LGBT rights when they find out that people with whom they share an identity are supporters of those rights.
Politics as Radical Creation
Politics as Radical Creation examines the meaning of democratic practice through the critical social theory of the Frankfurt School. It provides an understanding of democratic politics as a potentially performative good-in-itself, undertaken not just to the extent that it seeks to achieve a certain extrinsic goal, but also in that it functions as a medium for the expression of creative human impulses. Christopher Holman develops this potential model through a critical examination of the political philosophies of Herbert Marcuse and Hannah Arendt. Holman argues that, while Arendt and Marcuse’s respective theorizations each ultimately restrict the potential scope of creative human expression, their juxtaposition – which has not been previously explored – results in a more comprehensive theory of democratic existence, one that is uniquely able to affirm the creative capacities of the human being. Yielding important theoretical results that will interest scholars of each theorist and of theories of democracy more generally, Politics as Radical Creation provides a valuable means for rethinking the nature of contemporary democratic practice.
Creating Spaces of Engagement
Policy justice requires engagement of diverse people, knowledges, and forms of evidence at all stages of the policy-making process, from problem definition through to dissemination.
Dialectics and Contemporary Politics
Dialectics and Contemporary Politics develops a full theory of dialectics in order to reset the terms of dialectical critique and affirm its ability to produce radical insights about contemporary society. Dialectical thought has been the subject of sustained criticism since the 1960s, when competing approaches such as structuralism, genealogy, deconstruction and post-Marxism took political theorizing in new directions.
Space and Political Universalism in Early Modern Physics and Philosophy
How did early modern philosophy of space shape the modern concept of political universalism? In this book, Pablo Bustinduy persuasively argues that political universalism emerged from both the developments of Newtonian science and the formulation of the modern philosophy of the State. In the metaphysics of an open, empty, abstract and absolute space, Bustinduy suggests, the universalist project of modern politics found its logical model and foundation. There, the anxiety of a dislocated world was overcome, and the ontology of modern physics found a specific political expression that, despite being besieged by multiple crises, still animates our political imagination. By offering a political ...
Hobbes and the Democratic Imaginary
At a time when nearly all political actors and observers—despite the nature of their normative commitments—morally appeal to the language of democracy, the particular signification of the term has become obscured. Hobbes and the Democratic Imaginary argues that critical engagement with various elements of the work of Hobbes, a notorious critic of democracy, can deepen our understanding of the problems, stakes, and ethics of democratic life. Firstly, Hobbes's descriptive anatomy of democratic sovereignty reveals what is essential to the institution of this form of government, in the face of the conceptual confusion that characterizes the contemporary deployment of democratic terminology. Secondly, Hobbes's critique of the mechanics of democracy points toward certain fundamental political risks that are internal to its mode of operation. And thirdly, contrary to Hobbes's own intentions, Christopher Holman shows how the selective redeployment of certain Hobbesian categories could help construct a normative ground in which democracy is the ethical choice in relation to other sovereign forms.
