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What does it mean to live for God alone? “Prefer nothing to the love of Christ”; “My God and my all”; “God alone suffices”—these statements from the saints express the single desire that unified their hearts and gave direction to their lives. “God alone” was the constant theme of Saint Rafael Arnaiz (1911–1938), the expression of the search for God that informs any monastic vocation. Saint Rafael was profoundly and thoroughly a monk, even though ill health repeatedly forced him to leave the monastery, and he was never formally professed. With his single-hearted love for Christ and for the Blessed Virgin, he faithfully walked a path of trials and suffering that matured his faith, sharpened his longing, taught him to wait and to hope in God, and opened his heart to love. To Live for God Alone invites the reader into the compelling story of Rafael’s personal journey and into his penetrating insight into the cross and the Christian vocation.
First Published in 1984. In this volume, the reader will find seven papers which deal with a broad spectrum of issues not necessarily confined to civil-military relations in their more limited and narrow definition. One will also find reference to the broader issues of the social, economic and political impact of the protracted violent conflict on Israeli society. The volume focuses more on the consequence of the actual management of the war rather than on the decision-making process proper.
Enlightenment and Secularism is a collection of twenty eight essays that seek to understand the connection between the European Enlightenment and the emergence of secular societies, as well as the character or nature of those societies. The contributors are drawn from a variety of disciplines including History, Sociology, Political Science, and Literature. Most of the essays focus on a single text from the Enlightenment, borrowing or secularizing the format of a sermon on a text, and are designed to be of particular use to those teaching and studying the history of the Enlightenment within a liberal arts curriculum.
The first comprehensive examination of the debate between Leo Strauss and Alexandre Kojève on the subject of philosophy and tyranny. On Tyranny remains a perennial favorite, possessing a timelessness that few philosophical or scholarly debates have ever achieved. On one hand, On Tyranny is the first book-length work in Leo Strausss extended study of Xenophon, and his Restatement retains a vivacity and directness that is sometimes absent in his later works. On the other, Tyranny and Wisdom is perhaps the most succinct yet fullest articulation of Alexandre Kojèves overall political thought, and it presents what may be the most uncompromising alternative to Strausss position as ...
"About half of the essays date back to panels of the American Society for Political and Legal Philosophy that were held in January of 2007 (at the annual meeting of the American Association of Law Schools; the remainder were delivered at a conference held at the University of Texas Law in September 2012"--Preface.
Shakespeare between Machiavelli and Hobbes explores Shakespeare’s political outlook by comparing some of the playwright’s best-known works to the works of Italian political theorist Niccolò Machiavelli and English social contract theorist Thomas Hobbes. By situating Shakespeare ‘between’ these two thinkers, the distinctly modern trajectory of the playwright’s work becomes visible. Throughout his career, Shakespeare interrogates the divine right of kings, absolute monarchy, and the metaphor of the body politic. Simultaneously he helps to lay the groundwork for modern politics through his dramatic explorations of consent, liberty, and political violence. We can thus understand Shake...
This is the first book-length examination of the impact Leo Strauss’ immigration to the United States had on this thinking. Adi Armon weaves together a close reading of unpublished seminars Strauss taught at the University of Chicago in the 1950s and 1960s with an interpretation of his later works, all of which were of course written against the backdrop of the Cold War. First, the book describes the intellectual environment that shaped the young Strauss’ worldview in the Weimar Republic, tracing those aspects of his thought that changed and others that remained consistent up until his immigration to America. Armon then goes on to explore the centrality of Karl Marx to Strauss’s intell...
The first comprehensive discussion of Leo Strauss's writings on Islamic political thought, and his reflections on religion, philosophy, and politics in their relationship with wisdom, persecution, divine law, and unbelief in the writings of Muslim thinkers, including Alfarabi and Averroes and in the famous Arabic collection, the Arabian Nights.